Gold, Silver, Bronze
Sometimes a race is simply too close to call.
Back in 2016, I was watching the Olympics, and I remember thinking we need new standards on who wins and who doesn’t. When Katie Ledecky won the 800m freestyle by nearly 12 seconds she obviously deserved the gold medal. Maybe two. But on the other end of the spectrum, you’ve got Mahe Drysdale of New Zealand winning the men’s single scull rowing competition over Damir Martin by one-one-thousandth of a second![1] One-one-thousandth of a second! The official time for both rowers was exactly the same on the official clock, so they had to go to a photo and Drysdale literally won by a centimeter. A centimeter! Drysdale set a new Olympic record, and Martin went home with the silver. Somehow seems unfair. Without computers, they certainly would have called it a tie, and both men deservedly would go home with the gold, and no one would have complained. But now, Drysdale is a gold medalist and Martin is not. Jerry Seinfeld had a great comedy routine about the silver medal. He said, “I think I’d rather come in last than win the silver. You win the gold, you feel good. You win the bronze, you think, ‘Well at least I won something.’ You win the silver it’s like, ‘Congratulations! You…almost won. Of all the losers, you came in first of that group. You’re the number one loser. No one lost ahead of you.’” You had to feel for Damir Martin. To lose by such a small margin he must have been thinking, “If I had done ANYTHING different, I could have won! Maybe I shouldn’t have eaten that donut.” I’m sure he didn’t eat a donut before the race, but you get it. Still, our culture is obsessed with winning. We keep coming up with new technology to make sure we know. No more ties in competition. There has to be a winner. But why? When it is THAT close, so close we can’t tell with the human eye, why do we insist on declaring a winner?
The answer is simple: We like feeling superior.
We find value in comparing ourselves to others, and maybe that’s the real problem. Not being enough on our own. President Teddy Roosevelt once called comparison “the thief of joy” and it certainly can be.[2] Do you like yourself? Or do you constantly find yourself comparing your life to those around you? It’s one of the real drawbacks of social media because you’re comparing yourself to a false reality. Here’s a weird statistic for you, “for every selfie we see, around 10 attempts at that selfie have been made.”[3] Anyone can make life look good in ten second segments. It’s not like when I was growing up and you had to literally pay for every photo you took. You couldn’t check it immediately to see if it turned out good. Nope. You had to pay for that little gem, and the moment was long over before you found out that it was completely out of focus. But even without social media, when we define ourselves by those around us, it can be unhealthy. Basically, there are two types of comparison – upward and downward – and they are likely what you’d expect.
Upward comparison is when we look at others who we perceive to be doing better than us. In moderation it might inspire us to do better or work harder, but it can also lead to increased anxiety and stress, low self-esteem and depression, burnout, and dissatisfaction with life.[4] For today though, we are going to focus on the other one, the one that doesn’t get talked about as much – downward comparison. Downward comparison is when we look at someone else who we perceive to be doing worse than us or behaving more badly than we are and taking satisfaction from being “better than them.” This kind of comparison might make you feel grateful for the life you have, but it can also give you a false sense of superiority and make you less empathic to those around you.[5] And that’s where our half-truth for the day comes in. “Love the sinner. Hate the sin.” On the surface it sounds all well and good right? God tells us many times we need to love one another, so this seems like a reminder to separate the person from the act. Well, if that’s all it was then maybe it would be okay, but in reality, when we actually SAY these words we are doing exactly what the Pharisee is doing in our passage today.
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Luke 18:9-14
At least I’m not like him.
Have you ever caught yourself thinking something like that? You hear about someone in the news who was caught stealing, or cheating, or hurting someone and there’s a part of you, a part you probably don’t even say out loud that whispers, “Well, at least I’m not like him.” And that’s what is going on in this story. These two guys are going up to the temple to pray, and the Pharisee makes sure to keep his distance. He doesn’t want to be seen with a TAX COLLECTOR (insert your preferred most hated profession here). The Pharisee stands apart from him and prays this prayer: “God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.” Amen. The Pharisee doesn’t admit to any wrongdoing. He doesn’t confess to any sins. He simply says, “at least I’m better than THIS guy.” Meanwhile, the tax collector, who probably feels unworthy to even be in the temple, simply asks for forgiveness, and Jesus said that it was the tax collector God was pleased with. Sure, the Pharisee followed the rules. He fasted. He gave his tithe. But he did it as much for himself as for God. The tax collector had humility in his heart and that’s who God was pleased with.
Pride is what gets between us and God.
That’s what was wrong with the Pharisee. His pride. “At least I’m not as bad as THAT guy.” It’s that arrogance, that judgmental attitude, to dare to elevate yourself above others that did him in. When we compare ourselves to others like that, it’s an attempt on our part to mitigate our own sin, our own faults, to say that even though I know I’m not perfect, there are other people much worse than I am out there God so you should be happy with me. But God doesn’t care about that. God cares about YOU. That’s why in Romans it says, “for all have sinned and fall short of the glory of God.” Because it doesn’t matter if you’re a little better or a lot better than the next guy. God’s concern is with YOU. God is concerned about YOUR heart. As Jesus said earlier, we need to take the plank out of our own eye before worrying about the speck in our brother’s eye (Matthew 7:3-5). So when we say, “Love the sinner, hate the sin,” we presume that the OTHER person is the sinner. It’s the OTHER person who needs some help. Not us. In his book Half Truth, Adam Hamilton says, “When ‘Love the sinner’ is our mantra, we’ve put ourselves in a position of seeing others as sinners rather than neighbors…I think what turns people off is when religious people point out the sins of others but act as though they have no sins of their own.”[6] We might admit to having sins, but there is this air about us when we start acting judgmental of others that somehow our sins are not as bad as someone else’s.
We make the mistake of thinking that life is a zero-sum game.
And that at the end of it, some of us are going to Heaven and some of us are not and all we have to do is finish ahead of the other guy to get there. I think about this a lot when I’m watching the Great British Baking Show. You don’t have to win Star Baker every week to win the whole thing. You really only have to win it once – at the end. The rest of the time you just have to finish ahead of the other guy to make it. I think we approach life like that at times. It’s why we don’t take how we behave and how we care about others more seriously. It’s the thought that if I do enough good deeds, I’ll make it. I don’t really have to believe in anything. I don’t really have to read the Bible. I don’t really have to go to church. I just have to prove that I’m better than the next guy and I’ll get into Heaven. And that’s what is dangerous. As soon as we do that, as soon as we start comparing ourselves to one another, we lower the bar. We keep playing for the minimum amount of effort. We sleep soundly at night not because we’ve done a stellar job of loving our neighbor but because we turn on the news and at least half of those people are way worse than us. But that isn’t how God expects us to behave and we dishonor God by comparing ourselves to each other. The biggest mistake we make is assuming life is a zero-sum game. God’s intention, his desire, is for everyone to come to him. In 2 Peter 3:9, Peter tells us, “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” Remember that. God doesn’t care about how you compare. What he DOES care about that no medal or prize or award can ever give is the goodness in your heart. That isn’t something you can measure against other people. It’s something that is between you and God.
Hamilton tells a great story about how we SHOULD act toward one another.
He wrote, “Some time ago I read an interview with Billy Graham’s eldest daughter, Gigi. She was her father’s date to Time magazine’s seventy-fifth anniversary party, a banquet in Washington, DC. President Bill Clinton spoke at the event. He had just been impeached by the House of Representatives for perjury and obstruction of justice. The charge of perjury involved what President Clinton had said, under oath, about his relationship with White House intern Monica Lewinsky. At the banquet, her father sat with President and Mrs. Clinton. He was warm and gracious to them. After the dinner ended and Graham and Gigi were riding back to their hotel, the two discussed difficulties the president and First Lady were going through with so many people gossiping and judging. Gigi said her father’s simple comment was, ‘It’s the Holy Spirit’s job to convict; it’s God’s job to judge; and it’s our job to love.’”[7] A simple but powerful reminder of what we were created to do. Matthew 22: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’”
[1] https://www.buzzfeed.com/carolinekee/rio-close-finish?utm_term=.ma4495g4p#.heXbn3Db4
[2] https://www.psychologytoday.com/us/basics/social-comparison-theory
[3] https://www.stylist.co.uk/life/comparing-ourselves-to-others-comparison-culture-research-self-esteem-instagram-social-media-success-careers-fitness-relationships/345725
[4] https://www.desertwillowbh.com/blog/the-danger-of-comparison-how-measuring-your-success-against-others-affects-mental-health and also https://www.calm.com/blog/social-comparison-theory
[5] https://www.calm.com/blog/social-comparison-theory
[6] Adam Hamilton, Half Truths, p. 153.
[7] Ibid, p.159.
Help Wanted!
“I know I’m about to win! I’m so close!”
In the back of mind, I can still hear myself saying those words as my friends Lance, Gene, Murali, and Rich dragged me away from the video poker machines in Tahoe. It was the first time I’d ever gone into a casino. I’d played penny poker with my friends before, but this was real money and it was exciting! The first time I won and heard those coins clinking into the tray made my heart race as the prospect of suddenly becoming rich seemed so close. How easy it all seemed to be! Pretty soon I went from playing one nickel to five without realizing it. Soon, money was bleeding from my pockets. I had planned to spend only $20 on gambling and already I had spent twice that, but I KNEW that big jackpot was right around the corner! I KNEW IT!!! Now, I was betting with food money. But before I started thinking about selling my clothes to the pawn shop, my friends came over and pulled me away. “Dude, forget about it. Let’s go.” “But I’m so CLOSE.” I actually said those words. “I’m SO CLOSE!” “You can’t win dude (remember this was the ‘80s – there were a lot of ‘dudes’). It’s set up for you to lose.” “But I know I’m going to win big!” My friends told me they were leaving and they had the car so I had to go, but it was so hard to leave that seat. I realized later how I had been blinded by the allure of BIG MONEY! Yes, even from a nickel video poker machine. If it hadn’t been for my friends, I might have starved the rest of the trip. I needed them without even realizing it.
Sometimes life is like that. We need more help than we realize.
We get caught up in the middle of something and we get lost in it. Or we find ourselves in a situation we think we can handle but pretty soon you’re overwhelmed like an ocean wave capturing you by surprise. Have you ever felt that? That feeling of being at the mercy of something you can’t even see. The first time a wave caught me by surprise, I was sure I could handle it, but the tide was much stronger than I thought and pretty soon I’m tumbling head over heels. I tried to put my feet down in the sand, but literally couldn’t tell which way was up. It was scary. We get caught in situations like that, thankfully not too often. Situations that creep up on us before we even know it. The sudden death of a loved one. A relationship coming to an end. A scary diagnosis from the doctor. And about the worst thing you can say in those moments? “God doesn’t give you more than you can handle.”
I know it’s said with the best of intentions.
Someone, probably someone you love, is trying to give you hope and letting you know that you’ll get through this okay. But will you? What happens if you don’t get through this okay? Is that your fault? Like the phrase “Everything happens for a reason,” this one is fraught with many of the same problems. It implies God DID this, whatever this is. God did this TO YOU. God gave you this problem, this tragedy, this situation. Just because God thinks you can handle it? Whether we can handle it or not, we would rightly question a cruel God who would make us go through pain and suffering JUST because “we can handle it.” And the truth is, not everyone can. According to the World Health Organization over 700,000 people commit suicide every year. If God doesn’t give us more than we can handle, then why are there people who can’t handle it? Even pastors aren’t immune. In a study of Protestant pastors from the Barna Group, they found nearly 1 in 5 have at least had thoughts of suicide or self-harm in the past year. One in 10 had at least occasional thoughts of it and thankfully only 1% were severe. Not even pastors are immune.
So where does this idea come from?
Like many false beliefs it comes from the Bible. Or to be more precise a bad interpretation of the Bible. We’re going to read this morning from 1 Corinthians 10:1-13 so if you have a Bible or a Bible app with you, this is Paul’s letter to the church at Corinth in the New Testament. 1 Corinthians 10:1-13. It started with Job. In Job, God allows Satan to tempt Job away from his faith in God but to no avail. Despite the numerous tragedies that are heaped upon Job, Job remains God’s faithful servant. But what most people don’t know is that the Book of Job is not a true story. This isn’t meant to be historical literature like 1 and 2 Kings or the Gospel of Luke. Instead it’s meant to convey an idea about God through story. The Book of Job is more akin to an expanded Aesop fable than it is to the historical literature. But because most people don’t know that they treat Job as if it happened word for word. And it becomes this ultimate example of God not giving us more than we can handle. But it’s just not true. The story is meant to show us the power of faith through difficult times and how faith in God and trust in God can give us strength. It’s not meant to say we will never be overwhelmed with what happens to us in life. We can’t all be Job, nor are we supposed to be. In the same way, this passage from 1 Corinthians is meant to encourage us in times of difficulty but it’s been taken to mean the same thing, “God doesn’t give us more than we can handle.” If you would please rise as you’re able, we are going to read this morning from 1 Corinthians 10:1-13. Hear now the Word of God.
For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2 They were all baptized into Moses in the cloud and in the sea. 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5 Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
6 Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7 Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” 8 We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9 We should not test Christ, as some of them did—and were killed by snakes. 10 And do not grumble, as some of them did—and were killed by the destroying angel.
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. – 1 Corinthians 10:1-13
“He will not let you be tempted beyond what you can bear.”
That’s the troubling line. “He will not let you be tempted beyond what you can bear.” That’s where we get this idea that God doesn’t give us more than we can handle, but the differences here are subtle and significant and that’s why I wanted to read the whole passage to you. When you read it in its entirety, you get a clearer picture of what’s happening. In the church at Corinth, they weren’t struck with some catastrophe and now Paul is writing to them with words of condolence. They weren’t going through a time of difficulty and Paul is trying to give them hope. It’s the people willfully walking away from God for the next best thing. They are being tempted to walk away from their faith, and Paul is comparing that to what happened in the past to the people of Israel. The people of Israel were tempted by the next shiny object like New Age crystals or numerology and turned to those things instead of God. The people of Israel saw other religions who offered them promises that seemed more appealing like prosperity preachers today who tell you if you only have enough faith then you will be rich here on this earth. That’s the kind of temptation Paul is saying is not more than we can bear. Paul is reminding them not to fall prey to hucksters and scam artists and false prophets who are trying to lead them away from God. This isn’t a commentary by Paul about tragedy and hardship. Because Paul knows about tragedy and hardship. He even gives a list of them in the Bible including being whipped five times, beaten with rods, stoned, imprisoned, shipwrecked three times! Cold, naked, hungry and thirsty. Paul has seen it all. But this warning we are reading isn’t about God not giving you more than you can handle. It’s a plea for the church to keep their faith and to turn to God in our troubles.
God is waiting for us to put out a “Help Wanted” sign on our lives.
To acknowledge that we can’t do it alone. God stands ready to help, to offer us solutions, to give us alternatives, to put people in our lives who can support and guide us – but we still have to acknowledge we need it. In his book Half Truths, Adam Hamilton writes, “The promise of Scripture is not that we won’t go through hard times…What Scripture does promise is that at all times, good or bad, God wants to be our help and our strength.” That’s the key. We WILL go through hard times. There will be times when its more than we can bear. But we don’t have to make that journey alone. If you haven’t made the decision to turn your life over to God or if its something you’ve been struggling with, I want to encourage you to do so. To be open to the possibility that there is a God in Heaven who really does want to help. That his help may come in ways you are not expecting. A friendly voice, a kind gesture, a mysterious note, or even an email. I’ve found that in each instance where I truly surrendered myself to God, something has happened. It’s not always what I expected (in fact it almost never is), but something happens and I know that God’s hand was in it. God doesn’t test us in the way we often think. I don’t think God sets up situations to see if we are faithful. I think things happen to us and God hopes that instead of turning to something else we seek his guidance and his help. Like I said, it may not always turn out the way we want, but if we are willing to go down the path God is taking us it can often be better than we imagine. In the name of the Father and of the Son and of the Holy Spirit. Amen.
Que Sera Sera
“Everything happens for a reason.”
You’ve probably heard that saying before. You might even believe it. It’s kind of the “go to” quip people use when they don’t know what to say when something sad or tragic occurs. “Everything happens for a reason.” I guess we hope it’s true because then it makes sense of something awful, as if there was a purpose to why it happened. It gives us comfort to think whatever happened wasn’t pointless. We use other sayings, too. “It was meant to be.” “It was his time.” But does everything really happen for a reason? And what does that mean if it does? Whenever we use superlatives like “everything” and “always” we should be prepared to have an ounce of skepticism. As you probably already know, rarely is anything that definitive. The same is true for this. Not everything happens for a reason.
Well-meaning Christians have been popping out sayings like this for a long time.
But it isn’t grounded in anything that makes sense. It might seem comforting on the surface, but when you think about it, it just doesn’t hold water. When we tell someone “Everything happens for a reason,” we’re essentially saying God caused it to happen. That it was God that caused them to die or to suffer or go through some unimaginable pain. When I was in high school, my high school chemistry teacher, Mr. McNally, died in a tragic car accident. He was hit by a drunk driver and thankfully his son survived the crash. But Mr. McNally died. His life was suddenly over. A much beloved teacher who had inspired many of his students was ripped away from his family, his friends, and his students in a moment. The drunk driver however, not only survived but walked away from the accident. It just made no sense, especially to a bunch of 10th graders. And in those instances people rely on tropes and quips and easy pithy statements so they don’t have to answer the tough questions. “Everything happens for a reason.” But you have to ask yourself, is that really true? Did we all have to suffer and lose a good person who made the world brighter in service to some grand plan? Or was this just some irresponsible idiot who got behind the wheel when he shouldn’t have?
How we understand the answer to that makes all the difference in the world.
When we say “Everything happens for a reason,” we’re really saying God controls our actions and that poses two problems – our responsibility and God’s responsibility. Saying God controls everything poses two problems – our responsibility and God’s responsibility. We have none and God has it all. Adam Hamilton, in his book Half Truth, wrote “If I drink and drive and someone is killed as a result, it must have been the victim’s ‘time.’ Yes, I did a terrible thing, but the devil didn’t make me do it. Instead, God used me to accomplish some greater purpose. I cannot be held responsible for my actions. I was only doing what God willed me to do.”[1] And if we really believe everything happens for a reason, we believe this to be true. We are only carrying out God’s will no matter how hurtful, how obscene, or how violent it may be. Hitler? God’s fault. Terrorism? God’s fault. Cancer? God’s fault. It’s all God’s fault. Which makes the problem of “Everything happens for a reason” clear – it’s all God’s fault. Every horrible thing, every horrible person, every horrible choice that happens in the world is God’s fault and since we have absolutely no responsibility, why worry about it? Why stress over what we should do next? After all it isn’t OUR fault. It’s what I like to call the “Que Sera Sera” philosophy – whatever will be, will be so it’s not my problem and it’s not my fault.
But is that true?
Seems like a horrible way to create the world. If human beings have no agency, no freedom, then aren’t we all just puppets dancing around for God’s enjoyment? And is that any way to live? Some people do believe we have very little control, if any, over our actions. It’s a theology called Calvinism or Reformed Christianity and it says God has already decided everything that will ever happen in the history of the world. As Hamilton points out, John Calvin, whom the movement was named after, believed that since God was completely sovereign then “Absolutely everything… happens by God’s will and command.”[2] “If something happens that is not God’s will…then God does not in fact have dominion over everything,” and that would run counter to Calvin’s beliefs.[3] In Calvin’s point of view, human beings really are merely puppets of God who’s every action is caused by God. Your breathing at this very moment is caused by God. God didn’t merely make it possible; he coordinated and orchestrated it. And if Calvin is right, then everything does happen for a reason.
As Methodists, we don’t believe this to be true.
We believe in free will. We believe God allows us to choose our path. We believe God created us not to be puppets but to be free creatures. I always think of this bookmark I had as a kid that said, “If you love something set it free. If it comes back to you, it’s yours. If it doesn’t it was never yours to begin with.” It’s an idiom, but within every idiom is a kernel of truth. God sets us free because he hopes we will come to him of our own free will. He wants us to CHOOSE him, because can you say it’s love if there is no free will? Is there love without a choice?
11 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.
15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.
17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. – Deuteronomy 30:11-20
There are tons of Scriptures like this.
Ones that make it clear we have a choice. Here, Moses is speaking to the people of Israel. He’s just got done talking to them about God’s covenant and tells them God stands ready to offer them his blessing if they simply turn to him. They can choose to follow their own way, but it will be one filled with pain and suffering, and while Moses couches it in terms of God’s wrath, I think we’ve come to understand that it’s not so much God’s wrath as it is the natural consequence of living without God in your life. But it’s a choice! Joshua tells the people of Israel in another time, “15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord. (Joshua 24:15).” Again, a choice. And God offers that choice over and over and over again. God never gives up on us, but he never forces us to follow him.
Because choice matters.
We are not helpless. We are not puppets. We are beings created in the image of God and God has offered and continues to offer us a chance to make the world better. I like what Adam Hamilton said. He wrote, “God gave us a brain, a heart, a conscience, his Spirit, the Scriptures, and the ability to interpret them as guides to help us select the right path.”[4] But ultimately the choice is up to us. God equips us with what we need, but we still get to choose and ultimately live with the consequences of our choices. Mr. McNally died when I was only 16 years old. I never knew back then where my life would lead me today. I don’t believe God caused Mr. McNally to be killed by a drunk driver, but I do believe God used this tragedy in my life to help me better understand the consequences of the choices we make and now I get to share that story with you. God doesn’t cause the calamities in our life, but he can bring blessing out of the deepest pain. Does everything happen for a reason? No, but that doesn’t mean God can’t open the world to you and through you to serve a higher purpose if we let him. But that choice is up to you. In the name of the Father and of the Son and of the Holy Spirit. Amen.
[1] Adam Hamilton, Half Truths, p. 20
[2] Ibid, p.26.
[3] Ibid, p.26.
[4] Ibid, p.37.
Teacups of My Youth
Do you ever wish you could go back in time?
Sometimes I miss things I used to be able to do. It doesn’t seem all that long ago where riding the teacups at Disneyland was fun instead of nauseating. It was always a contest to see how fast I could make it spin. Emma would yell, “Faster, Daddy! Faster!” And it seemed as if the teacup would spin right off its mooring and fly us up into the air! To see the pure joy on her face and hear her laughter as we went round and round was so much fun. Those days are long gone. I still remember the day I knew it was over. We spun faster and faster like we always had, but suddenly I felt dizzy. Too dizzy to keep spinning. When the ride was over, it felt like only half of me got off. The other half had spun off to some far distant corner of the universe. I felt AWFUL! My head hurt, my stomach was nauseous; I had to sit down for a full half hour before I could move. It took me two hours to go on another ride. As I get older, the list of things I can no longer do just keeps growing longer. In 2017, my buddy John and I spent the entire night camping out for the D23 Expo so we could be among the first to get into the convention. We sat on the hard, cold cement floor for hours on end and the next morning we sprinted into the hall. Nowadays, what hotel we stay at depends largely on if the quality of the mattress. And one of the saddest effects of growing older is not getting to eat as much of that delicious Tommy’s hamburgers chili as I used to. If my mom is any kind of barometer, eventually I’ll have to give that up, too. Going back in time sees mighty appealing.
Most of us probably wish for that from time to time.
Maybe not about spinning teacups or Tommy’s chili, but about things going back to the way they were. It would be great if we could take the benefits of the life we have now, all the knowledge and appreciation of life we have grown to have, and somehow still have things the way they used to be, whether that’s being able to eat what we want or do what we want or have the endurance we used to have. The danger is when we allow our past to dictate our future. Sometimes we get so fixated on “what used to be” we miss opportunities right in front of us. Nancy McKittrick was a wonderful woman who was part of the church I served down in Dinuba about a decade ago. She and I were having a discussion after Easter worship, and she told me about this Upper Room devotional she had just read that opened her eyes to a new idea. It said often when we think of the resurrection of Christ, we think about Christ being restored. But restoration means being repaired or fixed the way you used to be and that’s not what happened to Jesus or any of his followers. When Christ came back, he was transformed, not restored. He wasn’t the same old Jesus who used to hang with the disciples, sharing stories, giving wise advice and teaching universal truths. He had conquered death and had come back to life! There was a fundamental difference in who Jesus was from that point on. If anyone doubted Jesus was the true Son of God, this convinced them otherwise. Who else could bring themselves back from the dead? The truth is the resurrection of Christ was about transformation not restoration. That’s what Jesus wanted for his disciples, what Jesus wanted for the world, and what Jesus wants for us – to be transformed into someone new.
But often we resist.
We like our old selves, and we like our old ways. We resist because we are used to being the way we are, and we can’t imagine what life would be like if it were different. Truth is we are a little bit scared about who this “new self” would be like. Even though we know in our hearts that God wants something even better for us! Still, we resist. And even as we go through changes in our life naturally, as we get older and our bodies change, we sometimes pine for the way we were. We look back on what we used to do and what we used to look like instead of embracing who we are and where we are going. In our reading this morning, Jesus is heading to Jerusalem and on the road, he encounters these three men. All three of them agree to follow Jesus, but he says different things to each one and that’s the conversation we are going to listen in on this morning.
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”first let me go back and say goodbye to my family.” – Luke 9:57-62
Focus is key.
When doing something important it’s necessary to avoid being distracted by things that might pull you off course. You need to concentrate on what’s ahead of you. If you’re on the operating table, you wouldn’t want a surgeon getting distracted when they have a knife inside of you. A baseball player needs to tune out the crowds, the noise, the jeering of the other team and concentrate on exactly what they are doing so they don’t miss that small window of opportunity when the ball comes whizzing by. Another job that requires concentration? Plowing a field. Even today with all the technology available, it’s important to keep focused on the job at hand. If you don’t, it can affect the soil which can impact your harvest which can impact your livelihood. If you’re looking back or looking around, you could end up ruining your field. That’s why Jesus tells this last guy “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” It might seem Jesus is being harsh, but in Luke’s storytelling he is trying to emphasize a particular point – if we want the future God promises, we can’t be tied down to the past. A boat with its anchor in the water isn’t likely to move very far.
You have to want it.
You have to want the life Jesus has planned for you. I know you can’t see it because none of us can, but God has a better life in store for you the closer you walk with him through this life. But he isn’t going to force you because then it isn’t a life you chose. It has to be something you’re willing to do on your own. One of the explanations I studied about this passage is the idea that these last two men were politely finding an excuse not to go on this journey. This first one said he needed to bury his father, which in some Jewish traditions could take up to a year. It certainly wouldn’t be immediately. The second one wants to say goodbye to his family which seems reasonable, but we are talking about Jesus here and he knows our hearts and maybe he knows these two men are hesitating even though they know they should follow him. They both give him “yes, but…” excuses. Have you ever made an excuse not to go somewhere you didn’t really want to go? Have you ever come up with a reason for not visiting someone you knew you probably should? Can’t miss this meeting (where I will probably just sit there on Zoom and go through emails). Have a doctor’s appointment (that I could probably reschedule pretty easily). Already have something planned (that I just made up in my head this very second). We have excuses galore for not doing what we know we should be doing, but you can’t fool Jesus.
H.G. Wells once wrote, “Adapt or perish, now as ever, is Nature’s inexorable imperative.”
Change, transformation, is a natural part of our lives and we either accept it or we deny it but if we deny it, we are denying ourselves opportunities for a better life. Holding on to the things from the past can stunt our growth, can inhibit who we are meant to become, and can stop us from being everything God meant for us to be. Even people who have accepted Christ in their life often deny themselves the opportunity to grow, getting stuck in their ways, feeling like the world needs to return to better times, but better for who? It wasn’t all that long ago we didn’t have child labor laws and children would routinely be abused and exploited. It was within the last century that women were not considered the equals of men and were not allowed a voice or a vote. It was less than that when people with different skin colors were considered “separate but equal” which was just another term for excusable racism. Is that the “better” life we want to return to? We live in a better world today where our kids and our grandkids have more opportunities than we did before because we chose a better life – a life that if you simply read the Bible you know is the life God wants us to have. We still have a long way to go.
As much as I would like to go on the teacups again, I know I shouldn’t.
It wouldn’t be good for me. But that doesn’t mean I’m missing out either. Instead, I’ve learned to appreciate the other things around me that I didn’t always pay attention to when I was younger. Like the slower rides I used to pass by in my youth or the tours I never had the time to do before which turns out are pretty fascinating. We can fondly remember the past without it holding us back. Maybe we should do that more in our lives. Instead of pining for the past, we should focus instead on what new things we can discover! Instead of bemoaning how we need to return to the way things were, we look for what new wonders are in front of us. And instead of denying the work God wants to do in you, take a chance and embrace where the Holy Spirit is leading you. If you’re here today, it means God has called you in some way, because you easily could have made an excuse for not being here. Millions of people around the world did. But you made the choice to be here which is amazing! Open yourself up to the Holy Spirit. Lead a life of wonder and imagination! Enjoy life in the now. Find the richness of life today. We can’t restore the past, but we can find a way to transform the future.
Open 24/7
Do you know about PJS?
And I’m not talking about the nighttime clothes you wear to bed. PJS is a simple acronym to describe how John Wesley understood the grace of God. The letters, P, J, and S, stand for prevenient, justifying, and sanctifying grace. It may sound like Wesley believed in three different types of grace, but it might be better to think of them as STAGES of grace instead of different types. We move through the grace of God draw closer to him in that order – P, J, S – prevenient, justifying, and sanctifying grace.
But what is “grace?”
If you have a Bible or a Bible app please find Paul’s letter to the Ephesians, chapter 2, beginning with verse 1. Ephesians 2:1. We talk about grace all the time and in so many ways I think we sometimes lose sight of what it means. Put simply, grace is the unmerited, undeserved gift of God that moves us toward Him. God continually acts in the world to draw us closer not because of anything we said or did but just because he loves us and wants to be part of our lives. Paul talked about it in his letter to the church in Ephesus that we’ll read together this morning.
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Paul wants us to know we all need the grace of God.
Without it as Paul noted, we’re dead, meaning there is no future for us beyond this earth. Only because of God’s grace, because of his gift to humanity, we have a chance for a better, eternal life. By nature, we are disobedient people who follow our own wants and desires instead of listening to God. As Paul put it, we are often more concerned with “gratifying the cravings of the flesh” than drawing closer to God. Have you ever skipped church because you wanted to sleep in? Have there been times you told yourself you “deserve” a break from church as if church is a chore? Or you skipped taking time to give thanks to God? Or you didn’t feel like saying a prayer even when you needed it? We all make excuses for not doing what we know is good for us because there is something else we WANT to do more. We’d stay that way, too if it wasn’t for the fact that God keeps reaching out to us over and over and over again. At each point in our lives, God is there. And for us who consider ourselves followers of Christ, it was because of God’s efforts we finally understand how much we need him.
God is working in our lives 24/7, constantly reaching out to us.
Like Disneyland, God never closes. Did you know that when Disneyland closes its doors to the public there are always people working in the background? They have electricians who walk the park replacing lightbulbs, painters who touch up areas that get worn down, custodians who power wash all the streets so they are fresh and clean when the doors open the next day. God is like that. Even when you can’t see him, he’s working in the background, putting in the time so when you’re ready you can see all that he has done to prepare for you. That’s what Wesley called prevenient grace. Prevenient grace is the grace that comes before we know we need God. For me, the clearest example of prevenient grace came from my mom. It was when I was about eight years old and my grandmother passed away. She was the one who gave me those sugar cookies with the cherry on top. When she passed away, I had no idea what death was about. Nobody that close to me had ever died before, and so when she did, I asked my mom what happened and I’ve never forgotten her response. She said, “I believe she is in Heaven with God.” This might not seem all that remarkable to you if you grew up knowing about God and Heaven and living in a Christian home, but we were none of those things. We were nominally Buddhist at best. So, what in the world would have prompted my mom to say that to me, to frame death as something heavenly? I even asked her about it once and she said she didn’t know, but as I came to understand God better, I realized it was God’s prevenient grace. It was the moment I needed to jumpstart my thinking toward God. From that point on, I can point to different friends, family, and other people right up to Cassie who kept prompting me into a closer relationship with God. God didn’t come and give them some sort of playbook. He didn’t coordinate some massive campaign to turn me into a believer. It was his constant work in my life that finally got my eyes to see and ears to hear. And it was at that moment God’s justifying grace kicked in.
To Wesley, justifying grace is the grace of forgiveness God gives when we realize we are lost.
It’s that brief moment when our hearts and minds finally turn to God. Justify means “to make right,” and in our faith it means to bring us back into alignment with God. For some it comes much earlier than others. If you have a hard head like me, it takes a few decades. But when you finally come around, God covers up your sins and forgets about them. It’s a misconception to say God erases the sins of our past. What’s done is done, and God doesn’t have memory impairment. Instead, God CHOOSES not to see them. It’s like he puts a blanket over them and just pretends they aren’t there. It’s sort of like when your mom or dad told you to clean up your room before going to get ice cream or something. You wanted that ice cream BAD, so you shoved everything in your closet or under your bed so you could go. Your room LOOKED clean, but you weren’t fooling anyone, least of all your parents who probably did the same thing at one time. But they chose to ignore the mess and take you out anyway, and that’s what God does. That’s why it’s called grace. God CHOOSES not to see the mess we’ve made and instead accepts us back. And once we’ve turned to God, his sanctifying grace moves us forward.
Sanctifying grace is the ongoing grace of God that moves us toward Christian perfection.
Wesley thought it was possible for human beings to achieve spiritual perfection in THIS lifetime. Most of us will never achieve it, but he did think it was possible. Not that we would forever BE perfect, but that if we kept moving in that direction, we could, for a moment or for small moments at a time, we could experience it if even for the briefest amount of time. He defined perfection as having 100% focus on God. That wasn’t a punishment. It was being in the peace of Christ and knowing you were aligned with God’s will. Wesley himself only thought he achieved this milestone at the end of his life. This was a man who would get up at four in the morning and pray for three hours straight before devoting the rest of his day to God. Needless to say, this idea of Christian perfection is not easy. God’s sanctifying grace is what makes this even possible. God’s presence, God’s inspiration, God’s forgiveness, God’s mercy – all of these are what makes the goal of spiritual perfection possible. But Wesley also felt we could backslide, meaning we could fall from grace. Not that God would remove us but that we would choose to remove ourselves. Either by our pride or stubbornness or greed or other human trait, we could go back to being the way we were before we accepted God in our lives. So let us stay vigilant and that means attending to the means of grace – worship, prayer, study, thinking of others, doing what is right instead of what is easy.
For now, I hope you will practice grace in your own lives.
Like God has shown grace to us, we should show grace to others, or we might end up being like the Sheriff of the Internet.[1] Ben Edelman is an associate professor at Harvard Business School. He’s also a lawyer, an $800/hour consultant, and known as the “Sheriff of the Internet for pursuing companies he believes have committed online fraud.”[2] He ordered $53.35 worth of food from Sichuan Gardens, a small locally owned Chinese restaurant, including Shredded Chicken with Spicy Garlic Sauce and Braised Fish Filets and Napa Cabbage with Roasted Chilis.[3] Sounds yummy right? Turns out he was overcharged by $4 so the Sheriff of the Internet took it upon himself to right this most grievous of wrongs and threatened legal action against the restaurant as well as demanding $12 be refunded to him according to “Massachusetts Protection Statute, MGL93a.”[4] This professor of the Harvard Business School decided it was worth the time, effort, expense, and energy to hassle a restaurant over $4 which they offered to refund right away. He notified the authorities, he sent long email after long exhausting email, and made a monumental mountain out of a molehill. The story broke on social media and soon people were coming from all over to eat at Sichuan Gardens to support the owner and blast the Sheriff. A campaign even got started to donate $4 to the Boston Food Bank. Eventually the Sheriff of the Internet relented and issued his own apology. But all of this could have been avoided had Ben at any point in time decided that grace was better than justice. It was obvious this was not malfeasance but instead a small and simple mistake by a local guy just trying to earn a living. Had he offered forgiveness, mercy, or empathy to the owner of Sichuan Gardens, all would have been solved. Besides, he even admitted the food was delicious.
Don’t be the sheriff.
Be filled with grace as God made you and show that grace to those around you. To your spouse. To your kids. To your friends. Even to the stranger who just can’t seem to operate the self-checkout line. Show grace in the form of love, mercy, kindness, and forgiveness just as God has done for you. Perhaps you will be an inspiration to someone else. Perhaps your actions will lead others to act with more grace as well. And perhaps, just perhaps, we’ll make this world a better place to live. Just remember, God’s grace has, is, and always will be available to you 24/7.
[1] http://www.npr.org/2014/12/13/370347429/outrage-over-chinese-takeout-brings-to-mind-a-maxim
[2] Ibid.
[3] http://www.boston.com/food-dining/restaurants/2014/12/09/harvard-business-school-professor-goes-war-over-worth-chinese-food/KfMaEhab6uUY1COCnTbrXP/story.html
[4] Op Cit, npr.org
The McDonald’s Connection
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by[c] one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. – 1 Corinthians 12:12-20
We are the McDonald’s of churches.
Growing up, I never even considered that McDonald’s might sell different things in different places. That is until I saw the movie Pulp Fiction. Even if you haven’t seen it, you might know the scene. Vincent and Jules are driving in a car together and Vincent tells Jules it’s the little things in Europe that are funny and as an example he asks Jules, “You know what they call a Quarter Pounder with Cheese in Paris?” And Jules responds, “They don’t call it a Quarter Pounder with Cheese?” Vincet replies, “No man, they got the metric system…They call it a Royale with Cheese.” Never even considered that before. About a dozen years later, I’m in Hawaii for the first time and we passed by a McDonald’s on the way to our hotel and I was shocked to see they served Portuguese Sausage and Eggs as a breakfast item! What?! Wow. Not only did they call things by different names, but they had also completely different menu items in different places. That was what began my fascination with McDonald’s. To me it was so cool that I could go to any McDonald’s around the world and eat from the comforts of home, but ALSO that I could go different places and try different things at the same place. I’ve been blessed to travel to different countries around the world (thanks mostly to Cassie and frequent flyer miles) and in each place we go I try to stop by a local McDonald’s just to see what they have, even if I don’t try the food. In Canada, no surprise, they sell poutine which is fries covered in gravy with cheese curds. We happened to be in Quebec, home of the poutine, where they sell the exclusive Spicy Buffalo Crispy version.[1] In France they sell macarons in the McCafé made by the same company that makes them for the very famous macaron store, Laduree.[2] And in Japan they have both the Filet-O-Fish AND the Ebi Filet-O which is a shrimp version served with lettuce instead of cheese.[3] It’s pretty fascinating the breadth and depth of things they sell to customize to the local population. In the Philippines, in order to compete with Jollibee, they introduced the McSpaghetti with a more sweet-flavored sauce than the standard American version.[4] Jollibee is so big it’s one of the few chains that McDonald’s has to play catch up with.
The United Methodist Church that we are a part of operates in a similar way.
We are uniquely local and globally distinct. Now more than ever. At the last General Conference which is an international gathering of every local conference in the world, they passed a resolution to allow for even more distinct flavors of Methodism while still adhering to a common belief system. In that way, we are a lot like McDonald’s. Every United Methodist Church abides by a common set of rules, a common book of worship, and a common hymnal, but variations from place to place and even within a country are totally normal. Take communion for example. When Cassie and I were looking for a church to call home, we found one church that used King’s Hawaiian bread for communion. That one got my vote right away. One time when I was serving at a church, we didn’t have a loaf of bread available, so when I lifted the cloth covering the elements, I found two pieces of Wonder Bread waiting for me. There was something lovable and humbling about that moment. Some churches serve communion by intinction, meaning you dip the bread into the cup, and others have individual servings like we do. Yet we all have the same basic structure to communion that remains the same in every church globally. Uniquely local and globally distinct.
We have what is called a connectional system.
Our church is part of a district, which is part of a conference, which is part of a jurisdiction, which is part of a region, which is part of the global church. We make decisions about how we will operate as a church together. We decide together the things we believe and stand up for. And at the same time the local church like ours has incredible autonomy. We decide how to use our funds. We decide how we do worship. We decide what activities and groups we create and support. Believe it or not, my favorite part about being a connectional church is apportionments. If you know what apportionments are you are probably surprised because most people think of them as a tax on the local church. If you don’t know, apportionments are the amount of money we give to the conference to support not only our Bishop and the Cabinet and the work they do for the conference, but to support the global church as well. Ten cents of every dollar donated goes to the wider church with most of that staying in our conference. Only two cents of every dollar goes to the global church, but it’s amazing what those “two cents” can do. Imagine No Malaria was a campaign of the United Methodist Church to help drive out the devastating and completely preventable deaths caused by the disease in sub-Saharan Africa. Launched in 2010, in the seven years the program was in place it has been estimated that it saved 6.8 MILLION lives and life expectancy increased by 9.4 years – 1.2 of which are directly attributed to stopping malaria from killing people.[5] Sadly, there is still a long way to go. Could our church have done the same on its own? Sure, we could have sent nets to Africa, but the combined efforts of our global church not only provided funding for the initiatives that saved lives, but also the people and the organization to distribute aid productively. So when someone says if you’d like to add your two cents, say “yes please, I just might be saving lives.” We can do more together than any one church can do by itself.
That’s why this passage from 1 Corinthians is meaningful.
Each one of our churches, each one of YOU is important to the body of Christ. And even though we have differences we are united by a common cause – to help people around the world and in our homes know the love of Jesus Christ. By ourselves that would be tough, but working together, we can do so much more, have such a bigger effect, and make a bigger difference in the world. We continue to work with other churches outside of the United Methodist Church to strengthen ties and to work toward becoming the body of Christ that Jesus envisioned. But because we are human, it is a long and slow process but one that gives us hope for a better future.
What makes McDonald’s so successful isn’t their gourmet burgers.
It’s the consistency of their product found wherever you go. The same taste and flavor you remember growing up you can find in just about any part of the world. And that is comforting. But McDonald’s also strives to honor the places they inhabit. They like to reflect the local desires and tastes of the people they serve and sometimes those local inventions go on to change the entire company. The McFlurry was invented in Canada, the Happy Meal was invented in Guatemala City, and the Filet-O-Fish was developed by an owner in Cincinnati, Ohio who wanted to serve his Catholic customers something good to eat on Friday during Lent. The same is true for our church. We can go into any Methodist church in the country and even the world and it will feel familiar, but each place will add their own twist to it. When I was a seminary student, I had the incredible opportunity to join the World Methodist Evangelical Institute in a little seaside town called Sete. We were given the chance to worship with different local churches around the city and I even was invited to read a piece of Scripture (in English) to the congregation. Afterward, we celebrated communion together using actual wine that the pastor’s wife had made in her own backyard vineyard! Because of French culture, it’s one of the only places they use actual wine instead of grape juice and to have it made by the pastor’s wife was a blessing. Each church is part of the greater body and while we can be unified in our beliefs, each one of us adds something different to the mix, but all of us are important to what we hope to accomplish – to share the love of Christ with the world.
[1] Gary He, McAtlas, (Princeton, NJ: Parla Publishing, 2024), 68. For more on all of these wacky and fun dishes you can check out his book!
[2] Ibid. 156 – I’m even finding out more in depth stuff!
[3] Ibid. 275.
[4] Ibid, 333.
[5] From the summary of the Imagine No Malaria campaign. If the link doesn’t work, just look up Imagine No Malaria in your browser.
What We Do Not See
When I was in fifth grade, my mom sent me to Sunday School.
I loved it. I’ve always craved learning. Cassie calls me a career student and she wouldn’t be wrong. It’s in my bones. So, when the opportunity came for me to learn about God and Jesus and Heaven, I jumped at the chance. Even though it meant getting up early and not watching cartoons. Mrs. Shimazki told my mom about it. She and my mom were friends, and she told my mom that every Sunday, she took her kids to Anaheim Free Methodist Church and while they were there, her and a bunch of other moms would go and have a nice brunch together so my mom joined in the fun. But I loved it. It was the first time I really studied my Bible, and it left me with a ton of questions. I would memorize my Bible verses each week and get a stamp on the wall. And that was quite the incentive. More than just learning more about God, the deal was if you got fifty stamps on the wall, you got to go to Disneyland for free. I mean what kid wouldn’t want THAT? After a while, my mom got a little worried I was spending too much time with my Bible, and we stopped going to church.
Flash forward and I’m in college.
I had a crush on a girl named Lisa. She was the first girl I ever took home to meet my parents. It was Easter and that year our big family get-together was at our house, so I invited her. At the time we were just friends, but I had high hopes. She asked if we could go to church before going to see my folks and of course I said “Yes.” What else was I going to say? A few of us went together and sat in the balcony. I’d never been to a church with a balcony. Felt fancy. When the plate was passed, I only had few dollars on me but still put a couple in as it passed by and felt pretty good about that. We went to my parents’ house for Easter and then headed back to school. I never went back to that church, but I remember it was United Methodist.
A few years later and I’m working at Disneyland with my buddies Mark and Steve.
Both of them invite me to church. Both are Catholic. And one of them tells me it’s a great way to meet girls. I figured why not? I’m still curious about God and who knows? Maybe I meet my future wife there. I go with them semi-regularly when they ask and if I don’t have something else on my schedule. It’s not a high priority, but there are a lot of girls there. Not that I ever went out with any of them. Still, I’m learning more about God and about faith and it feels good to go. I give when I can. Not much. I’m just out of college and still trying to figure what my next steps will be in life. But the Catholic church just wasn’t for me.
I was every church’s nightmare. Until I wasn’t.
I sat in the pews. I didn’t join the church. Although I thought I was giving a lot considering everything, I really wasn’t. I wasn’t a regular. I wasn’t “growing in my discipleship.” I was a drain on church resources. At least I’m sure that’s what some people thought. It is not always easy to be faithful to God. Our culture teaches us to look for quick returns and easy rewards, but God plays the long game. Like it says in Peter’s second letter to the church, “…do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:8-9).” When we invest our time, energy, effort, and resources into something, we expect to see it pay off right away. If it doesn’t, we are prone to think of our efforts as a failure. But more often than not, we are just part of a much bigger picture. God is asking us to trust in the process. Something bigger is at work.
That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.” – Matthew 13:1-9
Our vision is too narrow. Our scope too small.
We often can’t see beyond the moment and that blinds us to the work God is doing. But just because we can’t see it doesn’t mean it isn’t happening. Let’s take the seed example. Have you ever been to the redwood forests along the coast of California? To stand in the midst of those trees is like watching nature reach up to Heaven. It’s pretty incredible. It’s even more incredible when you realize every single one of those trees started as a tiny little seed. Through decades, centuries, and – in the case of a select few – millennia they grew to be the trees we now see and enjoy. On a trip we took as a family up the coast, we even drove through the trunk of a tree! It had grown so big that a car could pass through it and still be strong enough to support the weight of the tree. That was incredible. But to get to that point takes longer than any of us will live. Even if we are faithful to the process of growing these trees, we will never see them reach their full potential. That’s alright. Our role is not to see it to the end. Our role is to be faithful to the process and leave the rest up to God.
It reminds me of a true story we heard at a pastor’s retreat from Steve Sjogren.
Steve was the pastor of a church in Cincinnati and they were doing gift wrapping at a local bookstore during the Christmas season. They would go to local businesses and offer to wrap gifts for free. And they did a great job. Not just cheap paper and cheap bows, but they used the “good stuff.” This one girl, who was dressed up in dark clothes and dark make-up and looked like she was part of a traveling Goth band, came up to Steve and asked him to wrap something inappropriate. She did it to mess with the church people, but instead of making a face, instead of looking at her in judgment, he simply asked how she would like him to wrap it and he did. When he was done, he handed it back to her with a little card they gave to everyone that simply said, “Showing God’s love in a practical way” and on the back it had their church contact information and worship times. Something made her ask the question, what kind of people would do this for me? Why would they give up their time and effort and money for me? She put that card on her mirror in the bathroom and kept looking at it repeatedly. Finally, she felt compelled to find out more about what it means to be Christian and accepted the invitation of one of her friends who had been asking her to come to her small group Bible study for a long time. She found this group of people to have something she didn’t have – a quiet peace that pervaded their lives. And she started coming more often and soon became a regular attendee. Eventually, she started to go to church with them and found the message touched her in a special way and finally she decided to get baptized and give her life to Christ. She didn’t know what church her friend belonged to, but it turns out it was Steve’s church and when she got baptized, she went up to him, a completely different person with a whole new look and showed him the card and told him that one act changed her whole life. You just never know how God will work. Often, we don’t see the fruit of our efforts, but sometimes we are blessed to see something come full circle.
Over the next few weeks, we will be stuffing over 3,000 eggs.
Think of each egg as a seed. The seed of an idea. An example of our generosity and love for people we don’t even know. Will it sprout? We can hope, but likely we’ll never find out. The true testament of whether or not our Easter Egg Hunt “works” won’t be attendance on Easter Sunday. It will be far down the line when each tiny step in the process leads some child of today to know and love Jesus. In the meantime, I am confident that our faithfulness to the process bears fruit in other ways. Our community comes to know us as a place that cares. They see us as generous people who share their gifts with our neighbors. And slowly but surely if we stay faithful to the process, people will want to be part of what we are doing. When will it happen? In God’s time, not ours.
Each of those churches I visited growing up might have thought I was a waste of time.
Certainly, their outreach efforts didn’t pay dividends for them individually. But look how it turned out. Eventually, I met Cassie who also invited me to church and this time it stuck. We became members. We gave regularly. We joined a Sunday School class. I became baptized. And eventually was called by God to become a pastor of a church. Sometimes our efforts to reach others for Jesus might seem like a waste, but I hope you have eyes to see and ears to hear. Have you heard the story of the three bricklayers?[1] A man was walking by a building project and wondered what was happening. He asked each of the three workers he passed the same question, “What are you doing?” The first person replied, “I’m laying bricks.” The second replied, “I’m building a wall.” But the third replied, “I’m creating a cathedral!” Let us be like the third bricklayer and see beyond the individual tasks we are doing and instead have faith that we are part of a larger story, one we may not see to completion, but know in our hearts that God is doing something in us and through us to change the world.
[1] For more of the Three Bricklayers Story and its origins, read about it on the sketchplantations website.
The Billion Dollar Mistake
What would you do if you made a BILLION-dollar mistake?
With a “B.” Most of us have an anxiety attack if we accidentally throw away a retainer and that costs at most around $1,000.[1] One time when I was at UCLA, we went dumpster diving for a friend who accidentally threw his away in the trash, so imagine if a mistake you made would cost you a BILLION dollars to fix it. What would you do? That’s the dilemma the Walt Disney Company had to face with Disney’s California Adventure. When it opened in 2001, they had high expectations, but the park never lived up to them. A second-rate park made for adults and not for kids with rides you could find in any traveling carnival and no Disney characters to be seen was just not appealing to anyone. Add to that Disney cutting corners in its development and using merchandise and retail people to design the park instead of the world famous Imagineers was a huge mistake and people felt it.[2] Disney owned up to it. They saw what was happening and instead of just letting it go, they did what few others would; they doubled down. Almost literally. They spent $1.1 BILLION dollars to fix their mistake which originally cost them only $600 million.[3] They added new rides and attractions, rethemed the areas and added loveable Disney characters and while still not quite Disneyland, California Adventure now looks and feels like a true Disney theme park. So why did they do it? Why did they make such a huge change? At the time, Bob Iger, outgoing-CEO of the company said, “Steve Jobs is fond of talking about brand deposits and brand withdrawals. Any time you do something mediocre with your brand, that’s a withdrawal. California Adventure was a brand withdrawal.”[4]
Our Faith and Family Trip was all about change this year.
Because it’s something Disney does well. Instead of resisting change they lean into it. Do they always do it well? No. The entire Bob Chapek era is a good example of that. But overall, Disney has been able to navigate the rivers of change better than almost anyone. And it’s a lesson churches would do well to learn from. Now, in no way am I saying we should build a Rapture roller coaster out on the back lawn or a Voyage of the Twelve Disciples dark ride to draw people in (although both would probably do the trick). But too often, we dismiss what we can learn from others and pass up opportunities that could help us achieve our goal – to bring the love of Christ to the world. Call it pride. Call it ignorance. We don’t always embrace change well. In fact, we often reject it, especially if it comes from outside our walls.
I don’t need to tell you how quickly the institution of the church is becoming irrelevant.
Church attendance is down everywhere. And it’s not just attendance. People’s attitudes are shifting away from church. Not Jesus. Not God. Not the teachings of Christ. But organized religion is becoming a tougher and tougher pill to swallow. According to Pew Research, 28% of Americans identify as “religiously unaffiliated,” up 12% from just 2007.[5] Of those, 49% identify as spiritual or say spirituality is very important to them.[6] It’s not necessarily they don’t believe in God or are not open to the idea of a higher being, but rather something else has convinced them they don’t need a community to develop their faith. Surprisingly, 70% of religiously unaffiliated people (which includes atheists and agnostics) say they DO believe in God or a higher power; 67% believe people have a soul as well.[7] In our local area, about two-thirds of people are not involved in a religious institution and yet over 80% find religious faith to be somewhat important to their lives, and 42.3% find it to be either of considerable or utmost importance.[8] They just don’t think they are going to find God in the church. In a survey of our community (of OUR community!) the number of people who said church wasn’t necessary for faith was 63.4% and the percentage of people who said church folks don’t behave like Jesus went up by more than 100% – from 28.2% all the way to 62.6% in just four years.[9] If we are going to help people become disciples of Christ, we are going to have to change.
The willingness to change is important.
When something isn’t working, you have to adapt. That’s one of the ways Disney has been so successful. More than most companies, Disney does the hard work to avoid the pitfalls BEFORE they happen, and they do that by adapting quickly to the outside world. That doesn’t change their core beliefs or the purpose of the company. But they find ways to achieve their goals by being willing to change when it’s needed. This isn’t just a Disney philosophy. We see the apostle Paul echoing this same sentiment in his letter to the church at Corinth. If you’ll please follow along in your Bibles or your Bible app, let’s hear this morning from Paul’s letter. From 1 Corinthians 9:19-23, let’s hear the Word of God.
19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings. – 1 Corinthians 9:19-23
Maybe the Brady Bunch said it best.
“When it’s time to change, it’s time to rearrange, who you are into what you’re going to be.” Paul is the model for change. There’s no one in the Bible who had a more drastic about face in his thinking than Paul and arguably people would say Paul did the most for bringing the love of Christ to others. He felt helping others to know Jesus was so important he would adapt to whatever circumstance he was in. He called it being made “a slave to everyone, to win as many as possible.” He didn’t consider it demeaning or compromising to adapt to his surroundings. In fact, he felt it was necessary to meet people where they were. Whether it was with the Jews or with the Gentiles or with anyone else, he was willing to do whatever was necessary to help them understand what it meant to follow Christ. We need to meet people where they are, not where WE want them to be. And that means changing how we relate to the world. Paul says in verse 22, “I have become all things to all people so that by all possible means I might save some.” Even Paul knew he wasn’t going to save the entire world by himself. Still, to even help some, he knew he would have to constantly change how he related to people. He couldn’t afford to wait for people to come to him and we need to do the same. The church of the 22nd century is going to be completely different from the church of the 21st. We need to be open to new ways and ideas.
What are we willing to do for Jesus?
Can we be like Disney or better yet, can we follow the example of Paul? Can we be “all things to all people so that by all possible means we might save some?” It’s not easy, but then God has never asked us to do what’s easy. He just promises to be there with us as we do it. God is challenging us to get our of our comfort zone and be willing to do what needs to be done. Sometimes that means changing the songs we sing in worship. Sometimes that means changing how we deliver God’s message. Sometimes it means being open to new ideas and new ways of doing things. But it can be done. It is never too late to change. When I was in New Church Development class, one of my friends told me the story of this man who came to worship. In worship, they played hard rock music, modern music, and loud music. This man, an older gentleman who usually went to a traditional hymn singing church, sat in the back every week and every week made a healthy donation to the church. Finally, my friend the pastor, came up to him and asked him why he was there. He said, “I know this isn’t your type of music or your type of crowd, so why come here?” And the guy said, “You’re right. This really isn’t my type of worship, but my grandkids love it and I’ll do whatever I need to do to make sure they find a church they can connect to.” How refreshing to see someone who really gets it. I know many of you do, too. Because helping people to know the living God is worth the sacrifice. The method may change, but the message never will. And the world needs that message more than ever before. If we are to be effective in reaching people with the love of Jesus we have to change with it.
One of the keys to Disneyland’s ongoing success is their willingness to change.
Walt was never afraid to do something different if it meant creating an environment that would welcome his guests. He once said, “To keep an operation like Disneyland going, you have to pour it in there. It’s what I call, ‘Keeping the show on the road.’ You have to keep throwing it in; you can’t sit back and let it ride.”[10] The same is true for the church and is true for ourselves. We can’t afford to sit back and let it ride. We need to challenge ourselves to grow and learn and get better at whatever it is we are doing. Whether that’s in the church, outside of the church, with our families, or even ourselves. I hope and pray that we will always have that spirit of being able to embrace change. When we are willing to change, we can change the world.
[1] It was actually hard to find the replacement cost of retainers because they vary widely, but Polident (the denture people) give us a clue.
[2] https://en.wikipedia.org/wiki/Disney_California_Adventure
[3] https://www.sfgate.com/disneyland/article/disneyland-california-adventure-history-21330033.php
[4] Ethan Smith, “Disney CEO Turns Slump Into A Springboard,” Wall Street Journal, Nov. 8, 2010.
[5] Pew Research Center, “Religious ‘Nones’ in America: Who They Are and What They Believe,” Pew Research Center, published January 24, 2024, https://www.pewresearch.org/religion/2024/01/24/religious-nones-in-america-who-they-are-and-what-they-believe/ .
[6] Ibid, https://www.pewresearch.org/religion/2024/01/24/are-nones-spiritual-instead-of-religious/ .
[7] Ibid, https://www.pewresearch.org/religion/2024/01/24/are-all-nones-nonbelievers/ .
[8] Mission Insite, The ReligiousInsite Report: 2.5 mi Around 3520 San Felipe Road, San Jose, California 95135, United States, (Florence, SC: ACS Technologies, October 10, 2024), 25.
[9] Ibid, 8.
[10] http://www.ocregister.com/articles/disney-671663-disneyland-imagination.html
A Dog Named Taro
My grandfather had a dog named Taro.
He was a great dog. A mutt to be sure. My grandfather got him from the pound and it was pretty tough to tell exactly what kind of dog he was. Maybe part retriever, part beagle? I mean, who knows? He was mostly black with some white and tan spots. He was medium height and had short hair. And he was smart. Super smart. That was the best way I could describe him. My grandfather gave him a peanut jar once back when they were made of glass. He would put just three peanuts at the bottom of the jar and gave it to him. First, Taro tried to stick his nose inside the jar to get the peanuts out, but that didn’t work. He knocked it down, pushed it around with his nose, pawed at it, but nothing got those peanuts out. Finally, he stared at the jar for a while and then lay down next to it. He put his snout into the opening and placed his paws on either side of the jar and then rolled onto his back so the peanuts would fall into his mouth. Like I said, smart. When he wanted to go outside, he would get up, go to the door, bark once and wait. When he wanted to come back in, he would do the same thing. Such a good boy.
When my grandfather died, we took Taro in.
He quickly became part of the family and he seemed really happy. We already had a dog, a super cute Shetland Sheepdog named Ms. and the two of them got along great. One morning though, after we let Taro out to do his business, he didn’t come back to the door. Sure, sometimes he took longer than other times, but this was long even for him. I went out to the back to see what he was doing. I called his name out loud and he didn’t respond. Puzzled, I looked around and saw that the back gate was wide open! I ran out to the street, calling his name over and over, but he was nowhere to be found. I was heartbroken. We all were. Turns out the water meter guy didn’t close the gate behind him and Taro escaped. I kept a look out for him every day for a long time, hoping he would find his way home. A part of me thinks he did. I think he went looking for my grandfather and was trying to get back to where he used to live. I’m pretty sure my dad even went back there to see if he had done that, but we never found him. In my mind, I imagined he had found another home where he could be happier. At least I hope so. This was over 40 years ago so I’m sure Taro has since long ago passed away, but I guess there’s a part of me that still wonders what happened to him.
I imagine this is a smidgen of how God feels when one of us runs away.
The analogy isn’t perfect, but God loves us so much I imagine if we ran away, God would continue to look out the window and wander outside from time to time to see if we’re coming home. Much like the story of the Prodigal Son we will share from today. This is a classic story, and even if you never stepped foot in a church, you likely heard of it. But if you hadn’t heard it, it’s a story of a man with two sons. One of them wanted to leave home, so he asked his father to give him his inheritance in advance and the father did. The father wasn’t sick or about to die or anything. The son just wanted the money to leave home and make it on his own. He sold everything his father gave him, left his home, and squandered his money and soon had nothing. He had fallen so low he was reduced to working as a pig feeder and he was so hungry he envied what the pigs were eating. And this is where we pick up in our reading this morning.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. – Luke 15:17-24
It is never too late to come back to God.
This might seem obvious to you, but it isn’t to everyone and we need to be reminded that no matter how far we’ve fallen, God is always waiting for us to make the choice to come back. I had a friend who felt like God could never forgive her for falling away. She felt like she had done too much wrong for God to forgive, but that just isn’t the case. As Methodists, we believe people can fall from grace. Because God gives us free will and because we are human beings who are flawed we can and do at times turn our backs on him. And even though God doesn’t want us to do that, he loves us so much he gives us the choice to stay or go. But it also means that by the grace of God, we can come back.
Some believe it is impossible to truly fall away from God.
It’s a doctrine we colloquially call “Once Saved, Always Saved.” It’s the idea that once we invite Christ into our lives, we can never lose our salvation. No matter what we do God has claimed us and we can’t be drawn away. That’s what our earlier reading this morning highlighted, this idea that nothing on this earth can separate us away from God. But being separated from God forcefully is different from being separated from God willingly and most of us know at least one person who left their faith behind. People who saw a loved one die or lose their job or have their home destroyed. People who hear about the atrocities happening both at home and abroad and think to themselves there must not be a God who would allow such horrible things. These people choose to stop following him. They leave the church. They stop praying. They don’t read their Bibles. In every practical way, they abandon their faith.
It’s what John Wesley referred to as backsliding.
In his sermon, “A Call to Backsliders,” he wrote, “Indeed, it is so far from being an uncommon thing for a believer to fall and be restored, that it is rather uncommon to find any believers who are not conscious of having been backsliders from God, in a higher or lower degree, and perhaps more than once, before they were established in faith.”[1] Backsliding is the term Wesley used for when we fall away from God’s grace. I once asked a Baptist friend of mine about this and he said Baptists don’t believe you can fall away. Most Baptists subscribe to the “Once Saved, Always Saved” doctrine, so I asked him, “What if a guy who gives his life to Christ later decides to go and murder a bunch of people, declares himself an atheist, and denounces the Holy Spirit? How would you explain that?” He told me, “Well, we would say he was never saved in the first place.” That was way too convenient so I asked, “What do you mean?” And he said, “If he could live a life like that after giving his life to Christ, deep down he never really meant it.” But aren’t there times when you honestly believe one thing and later believe something completely different? When I was a kid, I hated Sloppy Joes. If you don’t know what that is, it’s just ground beef, mixed with tomato sauce and spices and served on a hamburger bun. Most of my friends loved it, but not me. I hated it. But something happened over the years. My tastes changed or my experience changed and one day I found myself face-to-face with a Sloppy Joe and decided to try it – and found I really liked it! I wasn’t lying when I said before I hated it, and I wasn’t lying when I said I liked it. Simply, I changed. I think we all have that capacity to change.
And God’s counting on it.
God’s intention is for us all to come to him and want to be with him. God’s hope is that we realize that he truly is Lord and Savior. And God is waiting to welcome us with open arms. But God loves us so much that he gives us the freedom to choose. And even if we choose to come to him and later walk away, God will welcome us back. And even if we choose to come to him and walk away and never come back, God will honor that, but I think like it was for me and Taro, you’ll find God keeping an eye out for you, looking to see if maybe you just lost your way trying to come home, and hoping one day you’ll just show up on his doorstep. God would like that. I know I would.
[1] http://www.umc.org/what-we-believe/do-united-methodists-believe-once-saved-always-saved
Big “C,” Little “c”
Big “C,” little “c” – capitalization counts people!
The Apostles Creed and the Nicene Creed are two of the most important declarations of our faith. In these short passages, we sum up the entirety of our belief in God through Christ and the Holy Spirit. And although most churches recite at least one of these frequently, I have never been to a church where someone didn’t ask why we believe in the Catholic church. I mean, the whole point of the Reformation was to break away from the Catholic church, so why do we use these creeds? In these moments, I point to the little asterisk in our hymnals next to the word catholic and if you look down below it says “universal.” The word “catholic” is derived from the Greek katholikos meaning “according to the whole” or “universal” and was first used by St. Ignatius of Antioch in 110 AD.[1] Since at the time there was only one body of Christ (and even then with different beliefs), it made sense that eventually the name would stick and it would go from little “c” to big “C.”
But as with anything run by humans, even the church would become corrupt.
In 1095, Pope Urban II was the first to sell salvation. He offered forgiveness of sins to anyone who participated in the first crusades, but those who did not participate could still be forgiven for a sum of money to help fund the effort.[2] From there it only got worse. By the 1500’s, salvation was being sold to raise money for different church projects.[3] They called these indulgences. It became like the money changers in the temple who had their tables overturned by an angry Jesus.[4] For the right price, you could buy a “Get Out of Hell Free” card. What the church would do would be to write a document on your behalf saying that you no longer had to confess your sins because you’ve already been absolved of them now and in the future. A priest by the name of Martin Luther thought there was something wrong with this.[5] Jesus had already paid for our sins, why were we paying again? He also objected to the church discouraging people from going to confession. If there wasn’t a need to repent of our sins, why did we need Jesus? On October 31, 1517, Luther sent a letter outlining his questions to the church, which came to be known as The Ninety-Five Theses. The church refused to change and over time a split occurred between the church in Rome and those who protested against the church’s actions. Those protesters became known as Protestants and that’s how the Protestant Reformation began. Now there was a big “C” and a little “c.”
As you can imagine, huge differences developed between the two.
The Catholic Church was convinced only they had the corner on faith, while the Protestants felt the church had strayed and given in to human temptation. They felt the Catholic Church held too tightly to human tradition and not enough to the essentials of faith, so they emphasized a return to the basics and went back to the Bible. The Protestants moved away from intercessory prayer where you prayed to the saints to speak on your behalf to Christ. Instead, they believed you could pray directly to God without someone having to intervene. In the Catholic tradition, only Catholics are allowed to take communion. It goes back to the belief that the Catholic Church holds the true faith so only those who believe as they believe are worthy of communion. In the Methodist tradition, we believe in what they call an “open table” (and if you’ve been with us before for communion, you probably know what that means). We believe God is calling all of us to the table of Christ and so it doesn’t matter if you’re Methodist or not, you are welcome at God’s table. You don’t even have to be Christian to come to our table because we believe in the mysterious power of Christ in communion to work in and through us. If someone is compelled to come up and receive the elements, we believe it is God working in them and we are not to get in the way of God’s work.
But perhaps the biggest difference between us is our belief in faith alone.
Sola Fide. It is one of the pillars of our faith. We believe we are justified before God by faith alone. This morning we will take a look at a passage from James to illustrate that point. If you have a Bible or Bible app on your phone, would you please go to the letter of James, chapter 2? We will be reading from James 2:14-26. Justification means God forgives our sins when we accept Christ as Lord and Savior.[6] He doesn’t forget, but instead he chooses to cover them up kind of like when you paint over graffiti. It isn’t gone, but we no longer see it. And while our Catholic friends believe in faith as an essential part of justification, they take it one step further and say we need to prove our righteousness before God will forgive us completely. We must prove our faith through works, something we call “works righteousness.” So even though we both believe in the power of faith, we look at what happens afterward differently. And that’s where we approach our passage today. If you’ll please rise as we read from James 2:14-26. Hear now the Word of the Lord.
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless[d]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e] and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.
25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead. – James 2:14-26
Reading this passage it seems to prove the Catholic interpretation of justification.
James clearly says, “Show me your faith without deeds, and I will show you my faith by my deeds.” He even says, “faith without deeds is useless.” But what James is talking about here is not faith by deeds, but rather deeds prove your faith. And that’s all the difference in the world. We believe when we turn to Christ and repent of our sins, God forgives. There are no conditions and we don’t have to prove it by our deeds. Rather, what James is talking about here is that a person who gives their life to Christ and who honestly asks for forgiveness will naturally do good deeds. They can’t help it. Deeds are the proof, not the condition of a forgiven life. It’s a small but important difference.
One thing I feel we need to be reminded of is that despite our differences, we both love God.
Jesus himself said in Mark 9:38-41, “whoever is not against us is for us.” And while we disagree on a lot of things, both Catholics and Methodists agree in the divinity of Jesus Christ. We believe him to be the Lord and Savior of us all. And we believe that the Bible is the inspired Word of God. Catholics like all who believe in Christ, come in all sorts of packages. They have varying beliefs. And they are sinful people trying to come into a better relationship with God. We are exploring the differences in our faith not to throw stones at fellow believers, but to help us better understand why we believe what we believe. And in the understanding, hopefully come to terms with our own faith in a deeper and richer way.
[1] As referenced in Wikipedia.
[2] From the UMKC School of Law page, “Questions & Answers Concerning Indulgences.”
[3] The interesting thing here is that it’s all based on a very secular understanding of finances. The church believed it had a “treasury of indulgences” based at first on the “merits of Christ and the saints” but then on the number of relics it had from the time of Jesus. The idea that material items could give you the power of forgiveness (a power only granted to Christ in our belief) would be ridiculous today.
[5] Notes on the reformation come from the Wikipedia entry “Ninety-five Theses” and from Adam Hamilton’s book Christianity’s Family Tree.
[6] For a deeper explanation of this sophisticated argument, R.C. Sproul has a great summary.
