Spiritual But Not Religious
I don’t always like to tell people what I do for a living.
I’m not embarrassed. I have one of the greatest jobs in the world. The only way it could get better is to be appointed to Disneyland UMC. But people act differently around a pastor. And it’s not a question you can avoid. When two people meet, one of the first questions they ask is, “So what do you do?” I can’t LIE! It’s in the pastor rulebook. But you can almost FEEL the flow of conversation take a sharp right turn when you say, “I’m a pastor.” Suddenly, they stand up straighter and talk more carefully. I hear the word “sorry” a lot. Either for a swear word they just used or an apology for not coming to church for so long. It’s like they think I’m going to rat them out to God. “Gotta keep an eye on Jane over here, Lord. She doesn’t go to church.” Here’s a hint. He already knows. He doesn’t need me to tell him. Then I hear the reasons why they’ve missed every Sunday since their graduation, and it runs the gamut of excuses from “I usually have to work on Sundays” to “It’s the only day off I get all week.” I understand the “work on Sundays” reason because I used to also (I guess I still do but it’s different now). As for the other excuse, I guess people feel if it’s your only day off you shouldn’t have to spend it with Jesus.
And they’re right. No one should HAVE to go to church.
We hope instead it’s something they look forward to. That coming to church is about rejuvenation, instead of something that drains you. Too many people see church as a chore or an obligation instead of a joy. Which is why fewer and fewer people are coming. As of 2018, only about 18% of Americans attend church on any given week so that number is likely even smaller now.[1] But the problem is deeper than that. Not only do they not attend church, they don’t even belong to a church any more. More and more people are considering themselves “religiously unaffiliated,” meaning they don’t identify with any particular religion or denomination. From 2007 to 2024, that number has gone up significantly from about 16% to 28%.[2] The Pew Research Group calls this phenomenon the “rise of the nones.”[3] That’s because when asked what religion this group ascribes to, they answer “none.” That 28% represents about 93 million people. 93 million “nones.” Interestingly, though about 69% of them say they believe in God. 69%![4] You might think with that many “nones” we would be looking at the growth of a new atheism or more agnostics, but most of them still believe in God. Instead, they call themselves “spiritual but not religious.” But why?
The reasons they are “spiritual but not religious” come in a wide-range of answers.
Almost all of them have to do with the church letting people down. Whether it’s hypocrisy, exclusion, being judgmental, too political, or whatever other reason, they perceive the church as a barrier to faith instead of a path to faith. In our own area, 62.6% of our neighbors believe people in the church do not behave as Jesus would behave and that number increased dramatically over a four-year period, more than any other measurement[5] And they aren’t wrong. We don’t behave as Jesus would. But should anyone expect us to? Maybe there is a failure to understand exactly what the church is and why we exist. Our neighbors also think belief in Jesus does not require participation in a church. It’s the #1 thing they believe. More than Jesus’ divinity. More than his resurrection. More than he was the Messiah. But that again just shows a failure to understand why the church exists. And that’s not on society. That’s on us. We have not shown why the community of believers that Christ thought was so important is still important today. Let’s listen to the words of the apostle John. If you have your Bibles or a Bible app on your phone, please go to John 21:15. John 21:15. We’ll be sharing from the Gospel in just a minute. Now, Jesus created the church through Peter. Peter, the exceptionally flawed guy who pulled out a sword when Jesus wanted peace. Peter, the guy who denied Christ three times after swearing he would never deny Christ. It was this Peter that Jesus centered the church. In Matthew 16:18, Jesus says to Peter, “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” We might just want to ask, “Really, Jesus? With this guy in charge?” But God didn’t make a mistake. For all of Peter’s faults, Peter understood and knew who Jesus was. When Jesus asked the disciples who they thought he was, it was only Peter who said, “You are the Messiah, the Son of the Living God.” Then later, after Jesus is resurrected and appears to the disciples while they are fishing, it is only Peter who jumps out of the boat and runs to Jesus. And it is to Peter that Jesus asks the famous three questions and we will share that together this morning. If you want to follow along, we’ll be reading from John 21:15-17. Hear now the Word of God.
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep…” – John 21:15-17
Three times, Jesus asks, “Do you love me?”
And three times Peter answers, “You know that I love you.” At first glance, you might think “Why is Jesus pestering Peter by asking him the same question over and over? Is he rubbing it in because Peter denied him three times?” But this is when it matters that you know a little Greek (or at least read a really good concordance). Jesus uses a different word for love the first two times. When he asks Peter the question, “Do you love me?” he uses the Greek word agape, an unconditional love – a love deeper than any other kind, but Peter responds each time by using the Greek phileo meaning more of a friendship or brotherly love.[6] They both are saying “love” but with completely different meaning. It must be so disheartening for Jesus that Peter can’t even SAY he has agape love for him, so the third time Jesus asks, he stops using the word agape and instead comes down to Peter’s level and uses the word phileo and Peter is hurt by this. Why? I don’t know. What did Peter expect? He asked you two times in a row Peter! If you didn’t know the difference in translation of the word for “love” you might think Peter was hurt because Jesus had to ask him three times, but instead we know it’s because Jesus came down to his level. Peter is hurt not because of Jesus but from his own inability to love the way Christ loved him. Still, Christ builds the church with Peter as its foundation because Peter is fallible but willing.
That’s what it means to be the church.
To be fallible but willing. Willing to stick it out. Willing to work on making things better. Willing to grow in our faith. We might mess up. We probably will make mistakes. But if we keep God at the center of our lives and our community we can help to grow the Kingdom of God. People who say they are “spiritual but not religious” are often saying they don’t need anyone else to know God. But some of the most meaningful experiences we will ever have with God come from being part of a community working together to grow in faith and to reach out to the world. Pastor Lillian Daniel said it very well when she said, “There is nothing challenging about having deep thoughts all by oneself. What is interesting is doing this work in community, where other people might call you on stuff, or heaven forbid, disagree with you. Where life with God gets rich and provocative is when you dig deeply into a tradition that you did not invent all for yourself.”[7]
Honestly, I used to think I didn’t need the church.
I completely understand the “spiritual but not religious” attitude because it used to be mine. But I’ve learned that despite all of its faults, people do need the church. Not as an afterthought. Not as a “backup plan.” But we need to be engaged in the life of the church on a regular basis. It helps us to grow deeper in our own faith and gives us opportunities that only come from working together. And there is a comfort and a strength from being in community. When push comes to shove, when a person has their faith truly tested, it isn’t the sunset that’s going to comfort them. It isn’t the beach that’s going to bring them egg rolls. And it isn’t the forest that will pray for them and hold their hand. It’s going to be real people who love God. We are not perfect. We will make mistakes. And to expect anything different is to expect something unrealistic. But Jesus knew what he was doing when he built the church upon the rock of St. Peter. Jesus knew this fallible human being would give us hope that despite our faults, Jesus believes in us. God also knows how much we need one another, and it is for that reason we need the church. Not this building or these chairs or the altar, but the church, the body of Christ. And while the “spiritual but not religious” people are missing out on something wonderful, WE have to do a better job of showing them why. Please consider who you might invite to join us on this journey together. Make it a goal to ask someone to worship or to our upcoming Trick or Treat potluck or to Cookies and Carols. Because honestly, we all need Christ in our lives and we together we are the body of Christ. In the name of the Father and of the Son and of the Holy Spirit. Amen.
[1] https://churchleaders.com/pastors/pastor-articles/139575-7-startling-facts-an-up-close-look-at-church-attendance-in-america.html Gallup shows this number at least double but the reason that isn’t a valid number is because it’s self-reported. When studying actual attendance, ChurchLeaders.com has it right. The Halo Effect creates this false self-reporting and the numbers are much lower. I think that’s evident by the number of people you know who are definitely not in church.
[2] https://www.pewresearch.org/religion/2024/01/24/religious-nones-in-america-who-they-are-and-what-they-believe/
[3] https://www.pewforum.org/2012/10/09/nones-on-the-rise/
[4] https://www.pewresearch.org/religion/2024/01/24/religious-nones-in-america-who-they-are-and-what-they-believe/
[5] MissionInsite report for the Evergreen Valley area 2.5 miles from our church. The numbers changed from 2017 to 2021 from 28.2% to 62.6% in just four years. The number who disagreed dropped from 20.7% to 9.7%.
[6] http://www.gotquestions.org/Jesus-Peter-do-you-love-me.html
[7] http://www.ucc.org/feed-your-spirit/daily-devotional/spiritual-but-not-religious.html
Twelve Baskets of Broken Pieces
Enterprise, Alabama is home to the most unusual hero.
The boll weevil. Smack in the middle of the city at the intersection of Main Street and College Street stands a 13-foot high monument to the boll weevil.[1] What would inspire people to construct a monument to a destructive agriculture pest that nearly destroyed the livelihood of an entire town? Back in 1915, the Mexican boll weevil found its way from Texas into Alabama and ruined many of the cotton crops that were the sole means of income for the people who lived there. Many lives looked to be ruined, but two people – Sessions and Baston – decided to forego their traditional cotton crops and plant peanuts instead.[2] Their first crop alone garnered them enough money to pay off all of their debts. More and more farmers took to their example and diversified their crops and within two years, Coffee County harvested more peanuts than anywhere else in the country! More importantly, the town was saved. The introduction of new crops reinvigorated the soil that was being depleted of vital nutrients by the cotton cultivation and gave them a new source or revenue.[3] But this near disaster made them realize something important. They could pick up the broken pieces of their lives and make something new of it. They found a way to turn what could have been a disaster into something bountiful. And that’s why they built the monument. On the bottom of the monument is inscribed the words, “in profound appreciation of the boll weevil and what it has done as the herald of prosperity this monument was erected by the citizens of Enterprise, Coffee County, Alabama. “[4]
It is inspiring to us when people can turn adversity into advantage.
We all hope we have that ability. We hope when we are in the midst of crisis, when we face our own disasters, we too can turn adversity into advantage. It happened twice to this community. Nearly 100 years after that disaster, another one hit this small Southern city. On March 1st, 2007 a tornado hit the town and killed eight students at Enterprise High School, the first recorded killer tornado at a US school since 1990.[5] Over 120 others were taken to nearby hospitals after the tornado passed and St. Luke’s United Methodist Church became a Red Cross Disaster Relief Center, offering aid to any one who needed it. Enterprise First UMC opened their doors to the youth of the community and hosted a worship service in memory of all eight of the students who passed away.[6] And among those who were there to help with the disaster was the United Methodist Committee on Relief or UMCOR. UMCOR is often one of the very first organizations on the ground to provide help to those in need. Their mission is to face the worst in adversity and become a beacon of hope by helping others. They are often able to make a huge impact quickly in places all over the world because of the presence of churches like ours that work together with UMCOR to get needed supplies to where they can be of the most use. It’s part of the reason why our connection system is vital and important because we can do more good together than any of us can by ourselves. We truly become the hands and feet of Christ.
Our verse today touches on that thought, of becoming the hands and feet of Christ together.
What we are about to read takes place not long after Jesus has sent the Apostles into the world to heal the sick and spread the Gospel. They have traveled to villages all over the land and shared with those who would hear about God’s kingdom and healed those who needed it. When this passage takes place, they’ve come back from those journeys to share with Jesus what has happened. As we read this passage together, listen carefully to what Jesus says and does and reflect on that.
10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.
12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
13 He replied, “You give them something to eat.”
They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)
But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. – Luke 9:10-17
Jesus tells them, “You give them something to eat.”
The Apostles come up to Jesus and tell him he needs to send the crowd away so they have time to find somewhere to put them up for the night where they can get some food. The Bible tells us that where they are is a remote area and there probably aren’t that many places for a group this large to find a place to rest and fill their stomachs, so they need time to find somewhere before it gets too dark. But instead, Jesus says to them, “You give them something to eat.” The Apostles must have thought Jesus didn’t understand the situation because they start explaining it to him. “We only have five loaves of bread and two fish – unless we go and buy food for all this crowd.” Love that verse because it’s so down-to-earth and real. The disciples are probably pulling out their coin bags and checking to see if they would even HAVE enough to feed this many people. We’re talking on the order of around 10,000 people because the Bible tells us that there are 5,000 men, but some of them came with families with wives and kids in tow. How much was that going to cost? Is there a baker around who could make that much bread without calling ahead an advance order? But Jesus tells them to go and get the people to sit down in groups of 50 and he blesses the food and hands it to them. I can’t even imagine what it must have looked like when they divided up the food. That would have been at least 200 groups of people and still only 12 Apostles. But somehow, not only did everyone get fed until they were satisfied, but they had twelve baskets of broken pieces left over.
You give them something to eat.
Jesus has the disciples do the work. That’s the significant part about this passage. He could have just rained down manna from heaven. I mean he pulled that trick before. But it was important for the disciples to do the work. Just as they had been the ones to go from town to town and heal the sick and share the news of Christ, it had to be the disciples who passed out the bread because Jesus wasn’t always going to be there. But he was counting on these men and women who followed him to carry on the work after he was gone. Just as he does with us today. Jesus wants us to work together to share his Word and bring healing to his people. It may not be physical healing, but spiritual healing instead. But it’s up to us to do the work. It’s up to us to do the work, to be the hands and feet of Christ.
The next time you take communion, keep these images in your mind.
Picture yourself sitting in Bethsaida. Maybe you’re wearing a robe or a cloak and the ground is dusty underneath you. It’s been a long day, but a day of miracles and healing and you are so overwhelmed by the words of Jesus and the way he was able to cure all of those people of their ailments. You’re waiting to hear more. You don’t want to miss a moment. But you’re getting hungry since you haven’t eaten all day. But you also don’t want to leave. And then the disciples come out and start arranging you in groups of 50. You’re not sure why, but everyone in your group is equally puzzled when the disciples come back with these chunks of bread and fish and start handing it out. They don’t seem that big, but when it is your turn, you take enough to fill you and there is still more left. Eventually, everyone around you has had their fill but there are still twelve full baskets of bread left over. One basket for each tribe of Israel. Each basket representing the hope that Christ can fill us up with the bread of life. Each broken piece representing our own brokenness before God and yet no one is left wanting.
As we celebrate World Communion Sunday we are reminded of the power of unity.
Congregations all over the planet are sharing communion together on this very day. Some are doing it with Hawaiian bread. Some are doing it with Portuguese bread. Some are probably even doing it with Wonder bread. But they are all sharing the table to honor God. It is a good reminder that we are not in this alone; that together we have much more to offer the world than any one church could possibly do by itself. In our own Methodist tradition, we see this in so many ways including organizations like UMCOR that make a difference all over the world and in our own communities. As our churches face the future, there will be difficulties. There will be challenges. But like the folks in Enterprise, Alabama we can triumph despite them. With Christ, anything is possible.
[1] http://www.cityofenterprise.net/Default.asp?ID=91
[2] https://en.wikipedia.org/wiki/Boll_Weevil_Monument
[3] http://www.americaslibrary.gov/cgi-bin/page.cgi/jb/jazz/weevil_2
[4] http://www.cityofenterprise.net/Default.asp?ID=91
[5] http://en.wikipedia.org/wiki/February-March_2007_Tornado_Outbreak#Enterprise_area_tornado
[6] http://archives.gcah.org/xmlui/bitstream/handle/10516/4551/article4.aspx.htm?sequence=2
The Truth?
Joseph was killed in a construction accident.
The earthly father of our Lord and Savior Jesus Christ died in a construction accident when Jesus was still young, only 14 years of age. Joseph succumbed to the injuries he received when a derrick fell on top of him leaving him gravely injured. A messenger came for Mary to come immediately. For some strange reason, Mary decided to take James with her instead of Jesus to see what happened while leaving Jesus at home with his six other younger brothers and sisters. But Joseph died before Mary arrived and Jesus was now the head of the household. At least that’s what it says in The Urantia Book.[1] Also known as The Fifth Epochal Revelation, this tome was published in the first half of the 20th century after a period of 10 years where members of a small group were allowed to ask questions of a “sleeping subject” who received the transmissions of celestial beings. There are many other revelations about the life of Christ in this book, especially during his younger years. Like how Jesus loved to draw with charcoal or sculpt with clay when he was only nine years old.[2] At 10, Jesus had a friend, Jacob, the stone mason’s son, who defended Jesus from getting beat up since Jesus even then was a pacifist.[3] Age 6 was the first time Jesus could recall meeting John his cousin whom he played with on the roof of his house in the sand.[4] And did you know Jesus taught his brother James the alphabet when Jesus was only 8 years old?[5]
It’s hard to know what the truth is anymore.
Most of us hear stories like The Urantia Book and quickly categorize those as fiction. But too often things and ideas we held as “truths” constantly are being replaced with new things and ideas that we call “truths.” And when we look at the long history of those things, it can cause us to doubt the truth of what we think we know. We’ve talked about some of them before. The idea that slavery was justified by God was a “truth.” The thought that women were forbidden to teach men was a “truth.” Viewing children as property was a “truth.” All of which today we know to be wrong. We fabricate our own truth and call it fact. Tobacco companies lied for years about the health risks of smoking both to the public and to the government.[6] The NFL released a study showing the effects of concussion were negligible for its players and stood by that research for 13 years until it was discovered that those studies were flawed and that more than 100 cases of head trauma went unreported.[7] They have also been slow to enact change despite the mounting evidence about the long-term effects of these concussions.[8] And even now, when concussions continue to be a problem, the NFL refuses to acknowledge it and refuses to own up to their end of it.[9] These are situations where we’ve been lied to, but what about those situations where the results keep changing? Remember when eggs used to be good for you? And then they weren’t? And then they were? How about butter? How many of us switched to margarine because it was better for you only to find out it was much worse than butter ever was?[10]
With all of these doubts about the truth, how can we put our trust in the Bible?
As we’ve shared, the Bible has not been free of controversy either. But does that mean there is no foundation to our faith? When we read the Bible, we keep in mind that it is a collection of books and documents, written by human beings, who were inspired by the Holy Spirit. We recognize that there are some inconsistencies in the Biblical narrative, but nothing that takes away from the essence of who God is or who Jesus claimed to be. In fact, the overwhelming amount of documentation in the Bible is uncontested and consistent. As Hamilton wrote in Making Sense of the Bible, “Only the most skeptical of historians question whether Jesus actually existed.”[11] But can it be trusted as the Word of God? As we’ve been talking about all month, whenever John Wesley wanted to understand the truth of Scripture, he turned to what we call today the quadrilateral. He didn’t call it that, but we named it after the process he went through. The Wesleyan Quadrilateral consists of four elements: Scripture, reason, tradition, and experience. He found that Scripture was sufficient for our knowledge of Christ filtered through our reason, our tradition, and our experience. It was through this triple lens that we could discern for ourselves the truth of God’s Word in our lives.
For me, I take comfort in knowing that Luke saw this coming.
I don’t know if people were as skeptical then as we are now, but for Luke it was important that what he wrote and how we wrote it would be taken seriously by others. That’s why he opens his book with these words.
Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught. – Luke 1:1-4
People have often speculated on exactly who Theophilus was.
Some have conjectured Theophilus was a Roman official, a priest, or even a lawyer.[12] But since Theophilus literally means “Friend of God,” I hold with those who believe it was written to those of us who put our trust in Christ so we might have strength in our faith and be able to share Luke’s knowledge and testimony with others to encourage their faith as well. But from Luke’s opening lines, we know the events he shared were something he was able to verify either through people who were actually there or from documents that were considered sacred. From Paul’s letter to the Corinthians (1 Corinthians 15), we know that by the time Luke’s Gospel was written, there already existed documents being circulated that were considered Scripture and documented the life of Christ. They recount the resurrection and attest to the fact more than 500 people saw Jesus all at once after he had died on the cross. Hamilton stated, “To imagine that the Gospel writers could fabricate significant events from the life of Jesus while so many who were still alive had heard or seen Jesus seems unreasonable to me.”[13] Reason also helps us to understand that even though we look at the Bible as one document, it really is a collection of 27 documents written by at least nine different authors over a span of 50 years.[14] To have that much consistency over that span of time and have the essential elements of the same story be recounted from different sources without at least one of them shedding doubt on events is fairly convincing.
Tradition tells us the apostles or those close to them wrote the Gospels.
Tradition also tells us that the Gospels have withstood the test of time. Reason confirms that the accounts we read are likely to be accurate and reliable. But for me, it is experiencing the Word made flesh that convinces me the God we read about in the Bible is real. The God I encounter in my life is the same God I read about in the Bible – a God of love and kindness and mercy. I didn’t grow up in a house where we knew Christ. We didn’t go to church. My parents were nominally Buddhist at the time. Yet it was through my mother I first learned about God and Heaven. It was through the friends I met in my life who encouraged me to get to know Jesus, not by force but by their own example of what God meant to them. It was my girlfriend who would later become my wife, that I was encouraged to return to church. Everywhere I turned, I kept encountering God and each time I truly put my trust in God, God would open a new door in my life. And because I have seen the evidence of God in my own life, I believe what the Bible says about God is true. God is love.
But ultimately, that is something you still have to decide for yourself.
There are volumes of books written on the subject that would help convince you as it did me that God does exist. There are thousands of documents illustrating the miracles and testimonies of various people throughout time who have encountered God in astonishing ways. I can tell you about people who have tried to debunk the Bible and the “myth” of Christianity only to be converted themselves. But for every story about God’s work in the world, there is someone who will tell you it’s not real. They will say that its no different than any other religion. Or that we are attributing to God what is luck or chance. Or people who write things like The Urantia Book. No matter how much proof we offer, it still comes down to a leap of faith. We keep looking for definitive proof that God exists, but the only proof we really need is in the life of Jesus Christ. We call the Bible the Word of God, but the true Word of God isn’t a book, but Christ himself. We put our faith not in a book or a symbol but in the Living Water who still exists within us today. If it makes you feel any better, there is no valid argument that God doesn’t exist either. But for me, the overwhelming evidence is in favor of God. I challenge you to open your life up to God if you haven’t already. I challenge you to really give God a chance, to accept Christ into your heart and be willing to forego your own doubts if even for a little while. Because when you see the world with the lens of Jesus Christ, you can’t help but notice that God has been waiting for you all along.
[1] http://www.urantia.org/urantia-book-standardized/paper-126-two-crucial-years
[2] http://www.urantia.org/urantia-book-standardized/paper-124-later-childhood-jesus
[3] http://www.urantia.org/urantia-book-standardized/paper-124-later-childhood-jesus
[4] http://www.urantia.org/urantia-book-standardized/paper-123-early-childhood-jesus
[5] http://www.urantia.org/urantia-book-standardized/paper-123-early-childhood-jesus
[6] http://www.nytimes.com/1994/04/15/us/tobacco-chiefs-say-cigarettes-aren-t-addictive.html?pagewanted=all
[7] http://www.nytimes.com/2016/03/25/sports/football/nfl-concussion-research-tobacco.html?_r=0
[8] http://mmqb.si.com/mmqb/2015/12/23/nfl-reaction-concussion-movie-will-smith-bennet-omalu
[9] https://www.pbs.org/newshour/show/former-nfl-players-denied-compensation-for-brain-trauma
[10] http://www.dailymail.co.uk/health/article-2274747/At-truth-Butter-GOOD–margarine-chemical-gunk.html
[11] Adam Hamilton, Making Sense of the Bible, p. 233.
[12] https://en.wikipedia.org/wiki/Theophilus_%28biblical%29
[13] Hamilton, p. 236.
[14] Ibid, p. 233.
If you’re curious about football and concussions, please read these articles from ARSTechnica, PBS News Hour, and VOX. I have to admit what bothers me is how little focus there is on the issue, primarily because fans love the violence of football and players don’t want to miss a paycheck. But maybe our priorities are in the wrong place when we condone the violence knowing people are dying because of it. We are all guilty of not wanting to give up the things that give us pleasure even when we know it’s the right thing to do. Something we all struggle with.
Question Everything!
“Question everything!”
This simple quote has often been attributed to Albert Einstein, but no evidence proves he actually said it. Yet, the rumor persists and is often taken as fact. While researching our message today, I found numerous articles and images where people either said or showed those words as coming from him without any footnote or citation to show where they got that information.[1] It’s amazing how blindly we believe things that are not true. Here are a few other famous quotes we think we know. How many of these did you believe? “Let them eat cake!” is attributed to Marie Antoinette as Queen of France which makes her sound callous and unintelligent, but it’s actually a paraphrase from Jean-Jacques Rousseau’s autobiography where he recalls “a great princess” saying “Let them eat brioches.” Somehow people put two and two together and got sixteen and this quote stuck to her legacy.[2] “There’s a sucker born every minute” is another misattributed quote, this time to P.T. Barnum. Although most people think he said this, the truth is there is no evidence of it. In fact, the website The Quote Investigator traces the likely origins of this to a clothing store who linked the phrase to Barnum.[3] And of course my favorite – Captain Kirk never once said in the original run of Star Trek, “Beam me up, Scotty.”[4] The famous phrase for which he is known is something he never actually said. Weird, right?
We often accept things as true without any actual evidence.
Part of that is because there is no way for us to know everything. We end up relying on others to provide us with information to make decisions. It’s what is called the illusion of explanatory depth – we think we know much more about a topic than we actually do. In her article on the subject, Rebecca Kates wrote, “We rely so regularly on other people’s expertise to the extent that we often take other people’s knowledge to be our own. It is often only when we are asked to explain a topic in great detail that we realize how little we understand something.”[5] In 2002 there was a study by Rozenblit and Keil where they asked people how well they thought they understood everyday objects like a toilet r a zipper and then afterward asked them to write a detailed explanation about how it worked. After the study they asked again how well they thought they understood those devices and their confidence dropped.[6] That’s why some of the great hucksters in society have been so successful at pulling the wool over our eyes. They gain our trust, and then exploit that to get what they want. Elizabeth Holmes is probably the most famous recent example of this. She swindled millions of dollars from investors by claiming fraudulently that her company Theranos had successfully devised a new machine that could instantaneously test for 200 to 250 different potential problems in the human body including HIV, diabetes, and cancer.[7] Through a very intentional cover up, she hid the fact that her new device could do virtually none of those things, and she not only got investors to believe in her but medical professionals who relied on the fake results she was peddling to have confidence in her product. There are too many examples of this to name them all here, but I’m guessing you can think of examples in your own life or in society where this has happened over and over again.
The lesson isn’t to stop trusting people.
The lesson is to wrestle with our understanding and question it when we should. In light of what you know, in light of your experience, do the things you believe make sense? The passage we are going to read this morning will take you by surprise. It did to me, and I wrote all of this. But God put this passage in front of me and suddenly I saw it in a different way. We’re going to read this morning from the book of Genesis all the way in the beginning of the Bible – Genesis 32:22-32. This is the passage where Jacob wrestles with God to a standstill. It is also where Jacob is renamed Israel and becomes the father of the Twelve Tribes. As we approach the time of the story, Jacob is worried about meeting his brother Esau. They haven’t seen each other since Jacob tricked his father to give him the family blessing which was a massive theft of Esau’s right as the eldest. He’s worried Esau will be furious with him. Maybe so furious, he could kill him. So, Jacob sends everyone else ahead of him including his wives and kids in an effort to calm Esau down before Jacob arrives. And while they are gone, Jacob wrestles with God. As in all of these stories, it’s left up to your imagination – did it happen or is this a metaphor? I have thought of it as a metaphor, but even still I always looked at it as a testimony to Jacob’s resilience. But now I’m beginning to see it in a different light.
22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
29 Jacob said, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon. – Genesis 32:22-32
Jacob wrestles with God.
Obviously, if God wanted to, God could have overpowered Jacob in an instant, but I don’t think that’s what this is about. Today we often “wrestle” with things. We wrestle with problems. We wrestle with morality. We wrestle with change. We, even now in the 21st century, still use this term when our minds are grappling with ideas or concepts or choices that are hard to figure out. We “wrestle” with them. I don’t think God is testing Jacob’s resilience. Jacob is instead wrestling with his ideas of God. Who is God in this moment? Is God going to strike Jacob down for stealing the blessing? Is God going to show mercy and forgiveness? What kind of God do I believe in? Jacob wants God’s blessing for his own. He stole it once before, but he hopes he has found forgiveness in God’s eyes as he approaches his brother. That’s why he says to the Lord, “I will not let you go unless you bless me.” I don’t think Jacob was being demanding, but instead pleading, not wanting to let go unless he knew he had God’s support. God wants us to wrestle with the questions of our own lives and our own world today in much the same way. He wants us to hold on tight to God until we can discern where God is leading us.
People often put reason and faith as opposite ends of the spectrum.
One is seen as a product of the mind and the other a product of the heart or the spirit. But the truth is God gave us these minds to use them. Reason is meant to support our faith, not to destroy it. Reason is a tool in our tool belt to help us discern truth from fiction. It is meant to bring us closer to God, not to keep us far away. And it is meant to help us so we might be able to help others know the love of God. As Peter wrote in his first letter recorded in the Bible, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have (1 Peter 3:15).” We are meant to explore our relationship with Christ. We are meant to bring questions to God and seek out the answers. One of the reasons we have a church family is to give us a place to bring those questions so we can find the answers together. At the end of the day, it still comes down to faith. But not blind faith. Faith as an informed choice. God doesn’t want zombies as followers. It’s why he gave us freedom. But God gave you the tools to find him through the use of your mind. At the beginning, I said Einstein didn’t actually say, “Question everything.” Instead he said something much more nuanced and more profound. Here’s what he actually said about questioning, “The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity.[8]”
[1] https://www.linkedin.com/pulse/question-everything-marilynn-graves
[2] https://www.britannica.com/story/did-marie-antoinette-really-say-let-them-eat-cake
[3] https://quoteinvestigator.com/2014/04/11/fool-born/ ; There is actually an even more interesting story about this from the Skeptikai website hosted on Medium. But because this was only a “likely” story (even though from a reputable source) I went with The Quote Investigator version because they trace the evidence through time. To be sure, both could definitely be true.
[4] https://en.wikipedia.org/wiki/Beam_me_up,_Scotty ; You can read more about misquoted figures in the article which launched my investigative nose from Business Insider.
[5] https://drive.google.com/file/d/11xV9-NsgNw6RN1ID9TRqdVp1V71iUI6M/view
[6] Ibid
[7] https://www.integrityline.com/expertise/blog/elizabeth-holmes-theranos/ ; This website provided a comprehensive summary of the Theranos case.
Tradition!
My first church as pastor was a three-point charge in Washington, GA.
That meant I served three different churches in the area – Mt. Zion UMC, Bethel UMC, and Smyrna UMC. All of them were historic churches with a very long and rich history. Mt. Zion actually hosted Bishop Francis Asbury – one of the first and most famous bishops in Methodist history. I would preach twice each week, rotating between them. Bethel had a unique building. It had two entrances spread far apart. Everyone entered on the left and the one on the right was largely left unused. One day I asked about it, curious about the distance between the doors. Why not build it with one central door? And that’s when I heard something new I didn’t know before. Bethel at one time had a partition down the center of the sanctuary. The men would sit on one side and the women on the other. They had separate doors to keep the genders apart from the time they entered the church until they left. They told me you could always tell who the newlyweds were because they would sit on either side of the wall and touch hands over the partition. But the practice of separating the congregation by gender wasn’t something unusual. In fact, it was fairly common.[1] Largely since the 20th century that practice has become outdated in most, but not all, places. Some claim the practice is to allow people to better focus on God instead of each other. Some claim it’s done to protect widows and widowers. But in all honesty, it likely has much more to do with gender politics than anything else. Wanting to keep the women in their place. The Coptic Church of the Southern United States even said as much. It was an “appreciation of the natural order” according to their website.[2] That kind of thing always gets me upset. That’s why most churches today don’t practice this ages old tradition and why it faded away at about the time women received the right to vote. Some traditions are meant to be left behind in time.
A sentiment Jesus would agree with.
At least if we take to heart what we read about him in the Bible. In Matthew’s retelling of the story, our reading today happens soon after the feeding of the 5000 and when the disciples see Jesus walking on water. In his gospel reading, it’s all part of one continuous story and so after Jesus catches Peter from falling and gets in the boat with the rest, they finish crossing over to the other side and he begins healing the sick. That’s when the Pharisees decide to make their move.
Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”
3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ 5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you:
8 “‘These people honor me with their lips,
but their hearts are far from me.
9 They worship me in vain;
their teachings are merely human rules.’” – Matthew 15:1-9
Their traditions had basically become law.
As I was researching our message today, I came across this explanation. “Ritual washing before meals, which likely included utensils as well as hands, was a prominent example of these traditions.” By that they mean traditions that intended to follow the letter of the law and not the intent of it. “There was nothing wrong with doing it (washing up); however, those details were never part of God’s commands to His people. They were man-made traditions about the law, which were treated as if they carried the weight of the law.”[3] Jesus takes them to task on this and says “…you nullify the word of God for the sake of your tradition. You hypocrites!” The Pharisees and teachers of the law had become so fixated on the letter of the law that they forgot the spirit of the law. That’s what leads Jesus to repeat Isaiah’s prophecy: “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules (Isaiah 29:13).”
It’s the difference between tradition and traditionalism.
Tradition keeps us grounded in our history and in our past. It can help guide us and keep us focused, and we often take comfort in our traditions. But traditionalism takes traditions one step further. It lifts up tradition to be on equal level with Scripture. But we know that isn’t true. And it is one of the dangers we face when we cling too tightly to them. As one author wrote, “Traditions, no matter how ancient they may be, only have value if they are grounded in God’s truth and point us to Him.”[4] Sometimes we forget that. All we do should point our lives toward Christ. In our earlier reading, we found Jesus healing on the Sabbath. Standing on the outside, it’s easy for us to see Jesus did the right thing (not that Jesus needs our affirmation). But the church leaders and teachers couldn’t see it. They were blinded by their power. They were blinded by their fear. And they were blinded by their love of tradition. “There are six days for work. So come and be healed on those days, not on the Sabbath.” The woman in this story was suffering for eighteen years and an actual miracle was happening before them and all they could focus on was the day of the week? Jesus calls them out, too. “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her? (Luke 13:15-16)”
That’s the funny thing. We can’t always see when we are stuck in the mud.
It might be obvious to everyone around us, but we can’t see it for ourselves. Have you ever lost something and spent all day looking for it and then your spouse comes along and finds it in two seconds? Or have you ever been stuck on a problem at work and can’t figure it out and you step away for a bit and suddenly the answer become clear? That’s the same thing that happens when we hold too tight to tradition. We become so focused on the thing that we forget why we were doing it in the first place. We become rigid as if there is only one way to do something and it sometimes takes someone else to show us the way. Or sometimes we have to take a step back and let go for a moment to see it more clearly.
A while ago I told you the seven last words of a church were, “We’ve never done it that way before.”
When you hear those words it’s a clear sign we’re holding on too tight to the past and to our traditions. It might also be a true statement. But God challenges us to keep our hearts and minds open to the movement of the spirit and sometimes the spirit wants to take us in new and different ways. The church has been in decline for decades now and we’ve done little to do things differently. I’m often haunted by the words of Craig Groeschel who leads Life.Church. I went to a conference where he was speaking and it felt like he was speaking to me (and not just because we both share the name “Craig”). He said, “To reach people no one else is reaching, we have to do things no one else is doing.” Traditions are great. Like we shared before, they often root us to the foundations of our past, they create community over shared experiences, and they bring us together as a community. It’s only when we elevate them and place them before God and the Holy Spirit that they evolve into something more. Church, if it’s going to be effective in reaching a new generation, likely won’t look the same as it does today. And that’s okay. Let us challenge ourselves to be open to where the Spirit is leading, even if sometimes it scares us a little.
[1] https://oxfordre.com/religion/display/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-6
[2] https://www.suscopts.org/q&a/index.php?qid=54&catid=76%C2%A0
[3] If you’re interested, you can read more about this on BibleRef.com: https://www.bibleref.com/Matthew/15/Matthew-15-2.html#:~:text=Pharisees%20and%20scribes%20come%20from,tradition%20above%20God’s%20actual%20commands!
I Believe in Quarks
I believe in quarks.
I believe in quarks even though I have never seen them. I believe in quarks even though NOBODY’s ever seen them. But I believe in quarks, and I’m not alone. Hundreds, if not thousands of scientists worldwide believe they exist. The quark is what scientists believe to be the smallest unit of matter in the universe. Smaller than the molecule, smaller than the atom, and even smaller than the proton, all of which were at one time considered to be the smallest unit of matter in the universe. Now, there’s the quark – even smaller than all of these. Quarks come in six different types that they call “flavors” for some strange reason because they’re not named things like chocolate and strawberry, but instead are called up…, down…, top…, bottom…, charmed…, and strange.. These different flavored quarks combine in different ways to form protons and neutrons which are the basic elements of the atom. But again, no one has ever seen them! So how do we know all of this? How do we even know that quarks exist? You can’t see them, you can’t touch them, they don’t exist by themselves but only in packs of three, why are scientists so sure they’re even there? Because, when they examine the evidence, there is no other logical explanation other than to say quarks exist. They EXPERIENCE the existence of quarks through the observation of the things around them.
We encounter God in much the same way.
We find God, not in seeing him but in the experience of him in our lives. By the power of music to move us. By witnessing his handiwork in the miracle of birth. By his saving grace that makes a heart “strangely warmed.” And in the reading of the Word of God. If you have a Bible or a Bible app on your phone, would you find Acts 17:22-28. Acts 17:22. Like quarks, God is all around us, every day. God surrounds us with his presence. We used to believe that the role of missionaries was to bring God to the people, but God doesn’t need us to bring him to the people. He is already there. Our job is to point out and highlight the work God is already doing among us. That is the biggest difference between those who follow Christ and those who don’t. It’s not that we live in different worlds. It’s that we understand how the world works in a different way. Something that Paul pointed out to the people of Athens in our passage this morning. If you would please rise for the reading of our Scripture passage today – Acts 17:22-28. Hear now the Word of the Lord.
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’ – Acts 17:22-28
Without knowing God, the people of Athens knew he was there.
They may not have been able to understand the how and why of God (something we are all challenged by), but they were experiencing God in their lives and wanted to pay tribute to him. When Paul found the altar with the inscription “TO AN UNKNOWN GOD” he knew these people were on the right track and simply needed some guidance. They were already witnessing God’s work in their lives, but they just didn’t have a frame of reference for him. And that’s what Paul did. He gave them that frame of reference. He pointed out to them how God was already at work in the world around them. And he told them that God did all of things so that we might one day find him and believe. He wrote, “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’” God is here. Now. And he is working in us and through us to reach out to us. Not by speaking to us from a burning bush or passing by us while we look at his backside from the crevice of a mountain. Instead, we experience God in the everyday aspects of our lives.
Like love.
In 1 John 4, the apostle writes to us, “7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.” John is pointing out to us that the very act of loving another person is a reflection of God in and through us. Love is an expression of God. And if you think about it, it’s the only thing that makes sense. Because love violates the theory of natural selection. Adam Hamilton in his book Creed put it this way, “When we care for the weak, when we are faithful to a spouse, when we show compassion to the struggling, when we choose to love our enemies, we are acting counter to the laws of natural selection but consistent with an inner law written on our hearts that we intuitively know is the right and good path. I believe that this inner law, which reflects humanity at its best, points to the One in whose image we were created.”[1] Love makes no sense if all we are is a collection of cells and chemicals. If biology alone dictated our actions, we would adhere to natural selection and we would disregard the weak, let the struggle perish, destroy our enemies, and abandon faithfulness. Morality makes no sense in a world ruled by biology, because unless it is advantageous to the advancement of our life or our species, there is no reason that a biological world would do any of those things. The presence of God through the gift of love is what makes us moral creatures who sacrifice the evolutionary advantage for these higher ideals. God guides us and leads us to be his people.
But who cares if there is a God?
If God exists independent of what we do or what we believe, then why does it matter if we believe in him at all? It’s because belief in God shapes and focuses our understanding of everything else in the world. Knowing there is a God encourages us to care for one another. Because we are God’s creation and not just a random mass of quarks, atoms, and molecules, we have value. Believing in God also means we have a responsibility to care for the rest of creation. God made us stewards of the land and everything in it, and if God is real we need to take that seriously. And if there is a God, we need to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength (Mark 12:30).” We need to approach God with “praise, gratitude, and worship.”[2] And that’s only the beginning. As Christians we believe our very salvation rests on knowing and loving God in Jesus Christ. Belief matters.
So we have the Apostles’ Creed.
Not to bore us to death during worship, but to remind us of what we believe because belief matters. Too often we go through worship without understanding why we do the things we do. They become repetitious and lose their meaning. They were written to keep God at the forefront of all we do. We know when we are focused on God, we approach life differently and I hope in a way that not only honors God but makes our life better, too. But we are a forgetful people. We often drift away. We don’t always do a good job of remembering what we’re supposed to be focused on. And so these documents lay out for us in a simple way the core beliefs of our faith. They remind us that God is the creator of the universe, of all that is seen and unseen. And through their words we reaffirm each and every time that we acknowledge the work of God in the world today.
God may be unseen, but he isn’t unknown.
I can’t see the air we breathe, but the fact that I’m alive is a testimony to its existence. In the same way, I can’t see God, but that doesn’t mean I don’t know him. That doesn’t mean that he hasn’t influenced the way I live my life. Or that he hasn’t worked in and through me to affect change in the world. Just because we can’t see something or feel something or touch something doesn’t mean it doesn’t exist. So in the end, I believe in quarks. And I believe in God. Because even though I can’t hear him, see him, or touch him, God has revealed himself to me through the experiences in my life. I have felt the blessed assurance that he has come and died for me. I believe. In the name of the Father and of the Son and of the Holy Spirit. Amen.
[1] Adam Hamilton, Creed, (Abingdon Press, Nashville), 2016, p.29
[2] Ibid, p.32 (this paragraph summarizes Adam’s thoughts on the subject in his book as well)
The God Test
I’m still not quite convinced Paul is alive.
I’ve been a Beatles fan since I was a kid. I discovered my mom’s albums quite by accident while leafing through my parents’ collection when I was about nine years old. She had both the red and blue albums and I must have listened to each of them a hundred times. It helped that some of my closest friends were also Beatlemaniacs. As we got older, we went to Beatles conventions, saw a Beatles cover band, and even collected some of the Apple label Beatles albums. Then one day, I read about this strange conspiracy theory that Paul was dead. According to the theory, he had been replaced with a guy named “Billy Shears,” the name mentioned in the song “With A Little Help From My Friends.” In fact, all of the clues about Paul’s death came straight from Beatles songs, lyrics, and album covers, most specifically Sgt. Pepper’s Lonely Hearts Club Band. There were a lot of clues in that one. You could almost hear John whispering in a creepy voice “I buried Paul.” And when you played the song “Revolution 9” backwards, John could be heard saying, “Turn me on dead man, turn me on dead man.” It was FASCINATING! Paul McCartney was REALLY dead!
But of course, he isn’t.
He’s still alive and well, appearing on television and making new music. His Carpool Karaoke with James Corden was fantastic! And he even released another solo album, his 18th, in 2020 – McCartney III – which made it to number one on the Billboard top rock albums charts and where he played all of the instruments. If the guy we think is Paul McCartney isn’t really Paul McCartney, he’s done one heck of a job channeling his talent. After all, this is the guy who wrote “Hey Jude.” So how in the world were so many people convinced it was all a cover up? Why would they believe there was this massive conspiracy that one of the most popular artists the world has ever known would be dead and no one would know about it. And why would the group then leave clues through cryptic messages left on album covers and backward tracking? I don’t know. But it’s not the first time the public has fallen victim to a false conspiracy theory. No matter how outlandish, people still believe in them. Like the belief that the Apollo moon landings were staged. Did you know 1 in 8 Americans still believe they were faked?[1] Despite all of the physical evidence and testimony contrary to it, that’s 12.5% of Americans believe it was faked. Of course, those same people probably believe that Walt Disney is frozen beneath Disneyland in an experimental cryogenic chamber.[2] I still hear that one to this day. Then there’s the very sad conspiracy theory advocating that the Sandy Hook massacre was all a hoax. I can’t imagine how devastating that must be for the families to first suffer the death of their child and then to have people send them hate mail accusing them of perpetuating the hoax. What kind of hate do you have to have in your heart to do that to someone? By the way, that’s only a few of the many outlandish conspiracy theories out there.
And while these are extreme, many of us hold onto false beliefs, too.
They don’t all have to be as earth-shattering as the ones we just mentioned. Sometimes they are things we believe about people we think we know. Sometimes we simply remember events differently and it colors how we interact with others. Sometimes we get it wrong in the beginning and we never get corrected and so we carry around this belief for a long time. I’ll give you an example that isn’t contentious. I’ve always loved the song “Careless Whisper” by Wham! It’s one of those songs from my high school days that bring back good memories. I don’t know if it’s because I danced with someone to that song or if I imagined dancing with someone to that song (probably the latter), but I’ve sung that song hundreds of times. I knew it like the back of my hand. That is, I thought I did. Just a few days ago, I was watching a musical game show, “Don’t Forget the Lyrics” and I’m singing along to this song and as I watch the lyrics pop up on the screen, I realize I was singing it wrong. It was only a couple of words, but for forty years I’ve sang this song the wrong way! And I would have gone on singing it the wrong way until I died if not for this show. I never even thought to look up the lyrics because I was so sure! Now something like this is silly and minor and who cares if I sang it wrong my whole life? But when it comes to the important stuff that affects how we treat one another or what we think of one another, we need to do a better job of getting it right. So how can we protect ourselves from getting caught up in falsehoods and misinformation? How can we make sure we make informed decisions?
We can take a lesson from the Apostle Paul.
If you think conspiracies are limited to the present day, you need to know they were happening as far back as there were people. Remember when Joseph’s brothers conspired to sell their brother into slavery? Or when Delilah betrayed Samson so the Philistines could enslave him and use them for their entertainment? Or the most famous conspiracy in the Bible, when Judas betrayed Jesus for a mere 30 pieces of silver. But these were ACTUAL conspiracies. What we need to guard against is believing in false ones. Paul knew that people were susceptible to being fooled by those who had agendas of their own. He knew we needed to be prepared to weed out truth from fiction as we hear in this passage.
In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. – 2 Timothy 4:1-5
It sounds like Paul was writing to us.
Today. Here and now. His words could not be truer. “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” We believe what we want to believe. And now we have news feeds and social media to give us exactly what we want to hear. Thanks to The Algorithm. Sounds like an awesome name for a super villain. THE ALGORITHM! But we can’t just blame these tech companies for the divides we see in society today. It only feeds us what we want to see already. It’s up to us to seek out the truth for ourselves.
John Wesley used a method that today we call the Wesleyan Quadrilateral.
He believed if we turned to Scripture and used our powers of reasoning, took into account our experiences, and learned from our traditions, then we could better understand the truth of what God is asking from us. We call this the Wesleyan Quadrilateral because it emphasizes a four-fold understanding of God’s will. My Methodism professor in seminary thought it might be better imagined as a three-footed stool where Scripture is the seat upon which everything rests, but it is informed by our reason, our experience, and our tradition. For us and for Wesley, Scripture was always the basis of our understanding of God’s will, but as you can imagine (much like our Constitution), things we encounter today can’t always be found in the Bible. We have to discern from our knowledge of God what God wants for us in those situations we find ourselves that aren’t always covered. Like back then they didn’t have guns, but they had weapons and Jesus told his disciples to put theirs away “for all who draw the sword will die by the sword (Matthew 26:52).” John didn’t have a Facebook account, but he knew you couldn’t just believe everything you heard because he wrote in one of his letters, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” John’s advice is solid. Test it out in the world. Don’t just rely on your gut or your instinct to see if it’s true because we know those can be highly unreliable. Instead test your theory and see if it matches up to reality. Just on the face of it, what’s more plausible – that California wildfires are caused by many years of drought and increasing temperatures that make our forests like kindling or that there are seriously Jewish space lasers firing at the planet and starting them? That was an actual conspiracy floated out there by Majorie Taylor Greene in Congress. Jewish space lasers. Not everything will be that obviously false. Most of the time there will be a grain of truth or more. Most of the time we will have only received half or less of the available information. It’s up to us to be diligent and refuse to fall victim to those who would divide us.
As Children of God and followers of Christ, we are rooted in Scripture.
But our understanding of Scripture has changed over the centuries as we have better understood what God expects from us. No longer are we so narrow-minded as to think that women cannot be teachers of God’s Word. No longer are we so blinded by racial disparity to think that a person is less based on the color of their skin. No longer do we think God brings forth the storms to punish the LGBTQ community. Because we have grown beyond that. Or at least most of us have. Sadly, there are still, even now, people who cling to these outdated and wrong ways of thinking. That is why we have to heed the words of Paul (not the dead one, the other dead one) to be wary of those who will not listen to sound doctrine. That is why we need to take an approach like John Wesley and examine our beliefs to discern God’s will for our lives. Because as human beings, we are prone to fall off the wagon from time to time. We have to get up, learn from our mistakes, and do better every time we rise again.
[1] https://www.telegraph.co.uk/films/2024/07/07/moon-landing-hoax-conspiracy-theory-apollo/
[2] https://www.pbs.org/newshour/health/how-a-strange-rumor-of-walt-disneys-death-became-legend
Come to the Table
This story is not new.
There are two sides. Your side. And their side. Your side is right. Their side is wrong. You wonder to yourself why they believe what they believe. It just doesn’t make any sense. And it’s hard not to see them as monsters. What they stand for will make things worse for everyone. They have such an intractable and yet indefensible position. You can’t understand how any clear-headed person could see the world as they do. Obviously, they are not clear-headed. You feel you have to do whatever is necessary to make things right. Of course, I’m talking about Kaecilius from the movie Doctor Strange. By every stretch of the imagination, Kaecilius is a villain except in his own eyes. Mads Mikkelsen, who plays the character in the film, said something in an interview that stuck with me. Kaecilius doesn’t see it that way. At the presser for the film’s opening he said, “I always play all characters as a hero. I mean, I think we have to look at it that way. The key to any good villain… is that they have a point. It’s not completely crazy what they’re saying. There is a point. Even in Doctor Strange’s eyes he does believe I have a point. Even though it’s for a fraction (of a second), if that.”[1] Everyone is the hero in their own story.
This perspective is important in the waning days of this long presidential season.
Everyone is the hero in their own story. In just a little over two months, it will all be over. All the lying, name calling, accusations, and bitter words will finally come to an end. At least we hope so. After the 2020 election, that wasn’t the case. The hurt, the lies, the attacks that continued after the election culminated on January 6th and we have been living with the consequences ever since. As children of God, we can always hope and pray this time will be different. But even if it is, whichever side “wins” will feel a sense of relief. A sense of victory. A sense that God was on their side. Whoever loses will feel depressed, defeated, and maybe even angry. They might feel Satan himself was working hard against them. And that God’s will was not done. That’s the problem. Both sides think that God is on their side when we know deep down God is on the side of humanity. He doesn’t care who wins. He cares about what we do with the responsibility we’ve been given and how we treat those on the other side. And that’s how we need to look at it. Not as winners and losers but as teammates who disagree. But at the end of the day we all want (or at least we should want) the same thing. To make the world a better place.
How we treat each other and how we come together will say a lot about our faith.
The key is to ask ourselves, “What would Jesus do?” I know it sounds trite, but we can’t go wrong when we model our life on Jesus Christ. If you have a Bible or a Bible app on your phone, please find John 11:35. John 11:35. This is literally the shortest verse in the Bible. If you know much about the history of the Bible itself, you know that there isn’t a uniform way the chapters and verses are assigned. Some verses are extremely long and some are extremely short, but this one is the shortest of all (although according to Wikipedia it is not the shortest when read in the original Greek).[2] I would love to know why whoever assigned the verses to John’s Gospel chose to include only these two words in this verse. Maybe it was because of the impact of this one moment in the life of Christ. Maybe because no more needed to be said. In just two words we understand so much about Jesus. His humanity, his love, and his empathy for all of us. Jesus wept.
But the whole story is much more than these two words.
Earlier, we find out Jesus knows Lazarus is sick but does nothing about it for TWO days. Because we know Jesus and what he can do, we read this and might be a little shocked. After all, he was able to heal a centurion’s son without ever seeing him or visiting him (John 4). If he can do that for a complete stranger, it might seem weird Jesus wouldn’t do the same for this man he knows. But the disciples are relieved. The last time Jesus went to Judea he was nearly stoned to death, and they don’t want a repeat performance. In their minds they probably think Jesus is being prudent or cautious. But what he actually did was wait for an opportunity. He knew he could help Lazarus at any time, but he also needed to help his followers understand who he was – the Son of God. As he approaches the city, Lazarus’ sister Martha hears Jesus is coming. He goes to him and says, “If you had been here, he would not have died.” Jesus hears the pain in her voice, feels her sadness. He comforts her and Martha dashes off to get her sister Mary. When Mary finds Jesus, she falls to her feet crying and says the same thing Martha did, “If you had been here he would not have died.” The grief is palpable to Jesus. He knows this must be the way, but he sees the pain Mary and Martha feel and can’t help but be moved by their sorrow. And he weeps. Jesus doesn’t weep for Lazarus as his family and friends do. He weeps because he empathizes with them. Because he knows the hurt they feel inside. And even if he knows the story will end well, he puts himself in their shoes and know their hurt is real. And then he does the miraculous and brings Lazarus back from the dead. It’s that empathy we seem to be missing in our world today – that ability to put ourselves in someone else’s shoes and understand what they are feeling. We don’t have to agree with them. We don’t have to believe what they believe. But we can be empathic if we choose to be. It’s just that most of the time we don’t choose to be.
Empathy took a nose dive entering the 21st century..
Over a period of 30 years, from 1979 to 2009, researchers found the average empathy score had dropped by 75%.[3] That means 75% of people showed less empathy than they did 30 years before. 75%! In another study of college students comparing empathy before and after the year 2000, it showed a 40% drop after the year 2000. What was most stunning, it wasn’t even hard to fake empathy on the study. The questions were so obvious that anyone who just wanted to SEEM like a nicer person could have easily scored high without even trying.[4] On the survey[5] you’re asked how well a statement describes you, and they give you statements like “I often have tender, concerned feelings for people less fortunate than me” or “When I see someone being taken advantage of, I feel kind of protective towards them.” An empathic person would of course highly identify with those statements. They are SO blatant that it doesn’t even seem to be worth asking and yet 40% of students could not even muster fake empathy. That’s how bad the situation had become. Not only were students less empathic, they couldn’t even pretend to be anymore.
The good news is empathy can be learned.
As evidenced by a recent study after the pandemic by the same team. They found young people today show about the same empathy as did their 1970’s counterparts![6] Our own capacity for empathy can grow too simply by trying.[7] It’s not just an innate trait. It’s something that can be learned with just a little bit of effort. I read an article in TIME magazine that offered four simple ways to help increase your empathy.[8] 1. Stop and listen – take time to really listen to other people. Learn to reflect back people’s feelings. It works. Even when you simply parrot what other people are saying, they often feel heard. And that is something powerful. 2. Ask your barista (or Subway sandwich person or Walmart store clerk) how their life is going. Just engaging other people connects you in different ways and helps you to see them not as stereotypes but as people. Take time to say “hi” to people you don’t know. 3. Read a book. This opens your mind to different thoughts and ideas. Especially when you read fiction books! And 4. Look into people’s eyes. The eyes say a lot about a person and being willing to look in another person’s eyes, creates a connection and can help you to better understand them. It might also feel awkward, but that’s okay.
Everyone is the hero of their own story.
And I’m not saying you need to believe they are right, but simply that if we understand why people think the way they do, we can do something to make the world a better place. Studies have shown that empathic people make better doctors,[9] better leaders,[10] and I’m guessing people you would be more likely to hang out with. I’m also thinking empathic people might be better equipped to lead others to Christ who are very different from themselves. Because the key to helping people find Jesus is to know where they are on the path and we can’t do that if we only see life from our own point of view. We have to get better at seeing others.
One of my favorite episodes of The West Wing is about Ainsley Hayes.
Ainsley is a Republican lawyer in the Democratic Bartlet White House, and Ainsley is very Republican. But President Bartlet decides he wants her in his administration. Despite the arguments from the rest of the staff, he decides he needs to hear the opinions of people who think differently than him and so he invites her to join. Everyone is upset about it, even Ainsley, because this was not how she expected to work for the White House. But she gives it a chance. So when she meets some friends at a restaurant for dinner and they ask her, “Did you meet anyone there who wasn’t worthless?” She tells them, “Don’t say that. Say they’re smug and superior, say their approach to public policy makes you want to tear your hair out. Say they like high taxes and spending your money. Say they want to take your guns and open your borders, but don’t call them worthless. At least don’t do it in front of me. The people that I have met have been extraordinarily qualified, their intent is good, their commitment is true, they are righteous, and they are patriots. And I’m their lawyer.” Often when we dig beneath the surface we realize we’re not truly all that different. We may have our differences ad sometimes those divides are deep, but we can all come to the table together and bring healing to our families, our communities, and our country. We just need to learn to stand in one another’s shoes. In the name of the Father and of the Son and of the Holy Spirit. Amen.
[1] Taken directly from the presser I attended while doing my Disney blog.
[2] https://en.wikipedia.org/wiki/Jesus_wept#cite_note-2
[3] https://www.scientificamerican.com/article/what-me-care/
[4] https://www.psychologytoday.com/blog/born-love/201005/shocker-empathy-dropped-40-in-college-students-2000
[5] You can take the survey for yourself here: https://umichisr.qualtrics.com/jfe/form/SV_bCvraMmZBCcov52?SVID=
[6] https://www.vox.com/future-perfect/24137520/americans-empathy-new-compassion-research
[7] http://www.nytimes.com/2015/07/12/opinion/sunday/empathy-is-actually-a-choice.html?_r=0
[8] http://time.com/3562863/5-ways-to-be-more-empathetic/ They actually offered five ways, but one was for the classroom and for young children only.
[9] http://healthaffairs.org/blog/2014/02/25/empathy-the-first-step-to-improving-health-outcomes/
[10] http://www.huffingtonpost.com/douglas-labier/why-humble-empathic-busin_b_6042196.html
More Than Chicken Soup
In the 70’s, they would have called them hippies.
In the 90’s, they were part of the New Age movement. Today, they are thought of as pioneers. The idea of holistic healing sounded esoteric 50 years ago, but over time science caught up with intuition and we know that good health is about body, mind, AND spirit. True healing is about the integration of all three aspects of what makes you…YOU! We also know that when things are not going well in any one of these three areas, our whole self is impacted. When we are depressed or anxious, it can cause upset stomach, poor sleep, headaches, and a variety of other symptoms. Together, these often bring down our spirit and make us feel disconnected. When our bodies are struggling with illness, it can be taxing on our minds and on our souls as we struggle to battle against the whatever’s invading us. And when our spirit is crushed due to heartbreak or fear or stress, it can manifest in both our bodies and minds. The more we learn, the more integrated and inseparable these three aspects of ourselves seem to be.
That’s what makes the mental health crisis in America so devastating.
It impacts more than just our mental well-being but invades every aspect of our lives and the lives of those around us. Today, nearly 90% of Americans believe we are in the midst of a mental health crisis with over 50% of adults saying either they or a family member has experienced a severe mental health crisis personally. Those problems range from suicide to self-harm to homelessness to drug overdoses to name just a few.[1] But even those in crisis don’t always get help, even when they want to. One in four adults said they thought they might need mental health services, but didn’t get them.[2] That’s more than 83 MILLION people.[3] Can you imagine that? The biggest impediments to getting care are probably not hard to guess: cost, lack of insurance coverage, and not enough providers.[4] “Sixty percent of psychologists reported having no openings for new patients…” in the latest 2022 survey.[5] It gets even worse for kids. According to the American Psychological Association, half of the children who have a mental health disorder do not get the treatment they need, and this was before the pandemic.[6] It’s no wonder considering that for every 100,000 people under the age of 18, there are only about 5 psychologists trained to help them.[7] Five. That’s one psychologist for every 20,000 children. And those are centralized in usually urban and suburban areas. Children in rural neighborhoods generally don’t have access to any mental healthcare. Again, according to the APA that’s about 80% of the counties in America.[8] This doesn’t even take into account how mental illness contributes to homelessness or drug addiction.[9] It’s going to take more than chicken soup to solve this problem.
As Christians, we have a moral imperative to heal those who need it.
And that imperative is the same whether we are struggling physically, mentally, or spiritually. If you have a Bible or a Bible app with you, please go to the Gospel of Matthew, chapter 10 beginning with the first verse. We’re going to be reading today from Matthew 10:1-8. Now, when this passage takes place, it is still in the early stages of Jesus’ ministry, but already he was doing the miraculous and everywhere he went he did two things – share the Gospel and heal the sick. Share the Gospel and heal the sick. In Matthew 4, soon after he gathers the first of his disciples, the Bible tells us in verse 23, “23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.” In Matthew, we see a real focus on Jesus as healer. From that point in his ministry to the part we’re going to be reading about this morning, Jesus goes on a healing spree. He heals a man with leprosy, a centurion’s servant, a paralyzed man, a dead girl and her mother, two blind men, and a man made mute by demon-possession. He even healed Peter’s mother-in-law! Funny thing, I never pictured Peter being married. But there it is. Anyway, that’s where we pick up in our reading for this morning. Jesus is gathering the twelve disciples together for the first time and sending them out into the world.
1 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. 2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.
5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give. – Matthew 10:1-8
As always, Jesus was ahead of his time.
He doesn’t focus only on the physical needs of those he heals, but he seeks to heal them holistically by bringing together the physical and spiritual at the same time. Listen again to verses 6-8, “Go rather to the lost sheep of Israel. As you go, PROCLAIM THE MESSAGE: ‘The kingdom of heaven has come near (meaning Jesus).’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons….” Proclaim the message and heal the sick. We heard that same theme in Matthew 4 earlier when Matthew tells us that Jesus proclaimed the good news and healed every disease and sickness among the people. And again in chapter 9 where it says in verse 35, “35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.” Healing of both body and spirit went hand-in-hand. Physical healing alone can be a powerful witness to God’s power, but when Jesus healed, he did more than just cure them of their physical ailments. He also brought healing to their souls by giving them the hope we share in Christ. And that is something we as Christians can do in this time of crisis.
When you cast a vote this Fall, I hope you will consider this topic as part of your decision making.
It’s important because some of the solutions to providing better care are beyond our grasp as individuals. But that doesn’t mean we are without tools. Obviously, prayer is a big tool in our tool kit, but the power of presence is often overlooked. You don’t need special training to be a presence in someone’s life. And sometimes just noticing when a person is not behaving the way they normally do is a small but important part in getting them the care they need before it becomes life-threatening. Another way we can help bring healing through presence is through invitation. One of the reasons we have our big events like the “End of Summer Potluck Celebration” and “Cookies and Carols” and the Easter Egg Hunt is to be a presence in our community and let them know we are here for them. But the even bigger reason is for you to have a chance to invite friends and family to come with you to these events and give them an opportunity to feel the loving presence of Christ in our church family. Just last year, the surgeon general declared an epidemic of loneliness and isolation. He said even before the pandemic, “half of U.S. adults reported experiencing measurable levels of loneliness.”[10] A poll by the APA showed that nearly a third of adults reported feeling lonely at least once a week, and 10% say they are lonely every day.”[11] Loneliness, often in the form of social disconnection, can lead to severe mental health challenges. What shocked me was to learn that loneliness can have the same impact on premature death as smoking daily![12] The Surgeon General reported that poor or insufficient connection includes a “29% increased risk of heart disease, a 32% increased risk of stroke, and a 50% increased risk of developing dementia in older adults.” As well as a 60% increase in premature death.[13] But more than that, loneliness leads to other consequences mentally including clinical depression and anxiety. The solution? More connection!
As a church, that is what we do well.
When we are at our best, the church is a community that not only provides social connection but links it to a future hope in Jesus Christ. The healing of mind, body, and soul is helped at least in part by a connection to a healing community like our church. I’m reminded of that famous quote, “the church is a hospital for sinners, not a museum for saints.”[14] We are in the business of healing. Sometimes that takes the form of just being here on Sunday mornings and getting your weekly dose of refreshment in Christ. Sometimes we heal through giving, whether that is through donations or through mission projects. And sometimes, it’s just by being here for one another – whether by prayer, in person, or from a distance. I want to encourage you this week to call, visit, or send a card to someone who might be alone and could use the company. Texting is great for people you keep in touch with regularly, but for a really personal touch a call, visit, or personal card is much better. With so many of us suffering from mental issues, keeping in touch can sometimes save a life. Medicine is certainly a blessing, and we have come so far in so little time. Even in my lifetime, cancer was basically a death sentence when I was a kid, and today so many forms are treatable. My kidney transplant would have been so much more rare if I needed it as a child. But the more we learn, the more we understand that healing is a multi-faceted process that involves more than just the body. Let us bring a light to this problem and do what we can to fight it head on. Because sometimes it takes more than chicken soup.
[1] https://www.kff.org/report-section/kff-cnn-mental-health-in-america-survey-findings/
[2] Ibid
[3] America’s population is 333.3 million people according to Google as of 2022.
[4] https://www.apa.org/monitor/2024/01/trends-pathways-access-mental-health-care and https://www.kff.org/report-section/kff-cnn-mental-health-in-america-survey-findings/
[5] https://www.apa.org/pubs/reports/practitioner/2022-covid-psychologist-workload
[6] https://www.cnn.com/2022/10/06/health/youth-parents-mental-health-kff-poll-wellness/index.html
[7] Ibid.
[8] Ibid.
[9] The problem is SO big we really can’t cover it all here. But if you’re interested in the intersection of these issues, Pew did a nice article summarizing it along with possibilities for solutions.
[10] https://www.hhs.gov/about/news/2023/05/03/new-surgeon-general-advisory-raises-alarm-about-devastating-impact-epidemic-loneliness-isolation-united-states.html
[11] https://www.axios.com/2024/05/24/mental-health-pandemic
[12] Op Cit. hhs.gov article cited in 10.
[13] Ibid.
[14] While a very famous line who ACTUALLY originated it is highly debated. Augustine of Hippo is often credited but there are other sources that quote other people.
Won’t You Be My Neighbor?
I wanted to live in Mr. Rogers’ Neighborhood.
Who wouldn’t? Specifically, I wanted his house. I loved “Picture Picture,” Trolley, that awesome stoplight he had in his house. I still want one! It just seemed like such a great place to be. Mister Rogers loved EVERYBODY. He thought you were special just the way you are, and he said it every day. And, he wanted me to be his neighbor! It was in his welcome song. “Won’t you please, won’t you please, please won’t you be my neighbor.” Everyday, I would watch that show and loved how comfortable Mr. Rogers would make me feel. He exemplified everything I would want in a neighbor. He was kind. He was thoughtful. And he always made me feel welcome. No matter who you were, if you’re a boy or girl, Asian or Caucasian, Christian or Muslim, Mr. Rogers welcomed you. And that was really the key. It didn’t matter who you were, Mr. Rogers welcomed you no matter what. You were always invited into his home.
Somewhere along the way, we’ve forgotten what it means to be that kind of neighbor.
Instead, we have grown fearful. Fearful of those who don’t look like us, who don’t act like us, who don’t speak like us. Adding to that fear are vicious untruths about immigrants and their effect on society. They are stealing our jobs! They are committing horrible crimes! They are taking over the country! All of these are false. Jobs that are going to immigrants (both documented AND undocumented) are those that couldn’t or wouldn’t be filled by our own citizens. According to the Stanford Report, “Today, immigrants tend to hold jobs that have few available U.S.-born workers, including positions that require advanced education like those in tech and science, and jobs that require very little education like picking crops by hand, washing dishes, or taking care of the elderly…”[1] Another interesting factoid, a study from the Bush Institute found that immigrants on average are more likely to CREATE jobs than native-born Americans.[2] As for pursuing a life of crime, immigrants (both documented and undocumented) were less likely to commit a crime than those of us who were born in America. More surprising? Ousey and Kubrin did a 20-year study on the subject and found that “communities with more immigration tend to have less crime, especially violent crimes like homicide.”[3] Maybe we’d all be better off if more immigrants came to our shores. Crimes by undocumented immigrants also is a falsehood. A study in Texas found that undocumented immigrants were 37.1% LESS likely to be convicted of a crime.[4] As for fears that immigrants are tearing across our borders, our immigration rates now are about the same as they were over 100 years ago. While it’s true there are more of them, as a percentage of the population it’s still about 14%.[5] What’s changed is where they come from. Up until 1920, nearly 90% of immigrants were from Europe. Now, most come from Mexico with Asia and the rest of Latin America coming in second and third.
We have forgotten we are a country of immigrants.
If the original native people of America had treated us like we are treating those now coming to our shores they likely would have been better off. And we would not have had the opportunities for which so many have fought and died. Why does it seem so difficult for us to love our neighbor as Christ commanded? Perhaps the most famous “love your neighbor” passage in the entire Bible. Most people who have never read the Bible will understand the reference. It’s the parable of the Good Samaritan. We’ve heard of Good Samaritan laws. We’ve heard of people who are selfless being referred to as Good Samaritans. But this is where that phrase came from. Luke recorded this story as Jesus told it to the lawyer to make a point – the key to eternal life is in loving your neighbor. The key to eternal life is in loving your neighbor and Jesus was very specific about how to do that.
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” – Luke 10:25-37
The one who had mercy on him.
That perhaps is the most telling line in the whole story. Then Jesus tells him, “Go and do likewise.” THIS was the key to everlasting life. To love our neighbor like the Good Samaritan loved this man. A total stranger who could very well have been a robber himself was helped by this Samaritan who had no obligation at all to help. That is the level of engagement Jesus expects from those who follow him; to love your neighbor even if he doesn’t look like you, even if he doesn’t behave like you, even if in other circumstances he would look down on you. Love your neighbor. Had the Samaritan walked by like the priest and the Levite, no one would have thought twice. Probably not even the victim lying there helplessly. Samaritans were shunned by the Jews at the time. They were thought of as heathens. They were looked down upon. And yet, this Samaritan not only bandaged his wounds and treated him, but then took him to a safe place and paid for his well-being. He asked for no thanks in return. He simply did what he knew to be right. He loved his neighbor.
Shouldn’t we do at least as much for those in need?
Instead, we talk about border security instead of the land of opportunity. We talk about building a wall instead of how we can help those on the other side of it. It reminds me of Robert Frost’s famous poem, “Mending Wall” in which he writes, “Something there is that doesn’t love a wall, / That sends the frozen ground swell under it / And spills the upper boulders in the sun; / And makes gaps even two can pass abreast…” I think that something is God. God is that something that doesn’t love a wall. God created us for community anot for isolation. More than that, God created us to love our neighbor as an example of our love for God. It’s God that doesn’t love a wall. And yet we build them anyways. Sometimes literally. Funny thing. Did you know that there are between 65,000 and 75,000 illegal Canadian immigrants, too?[6] But nobody talks about them. Over a million Canadian nationals are living in the United States right now. But no one is talking about building a wall to the North. We need to consider whether our objections are really about security or about something else much more sinister that is brewing inside.
Nearly every race that has immigrated to America has experienced this prejudice.
So why haven’t we yet learned from our mistakes? People we happily accept into American society had at one time been shunned like all the rest. While we focus today on immigrants from Mexico and other Latin American countries, the focus used to be on the Japanese and the Chinese and the Germans and the Italians and the Polish and…you get the idea. And with every group of new immigrants irrational cries of stealing jobs and committing crimes were raised as unfounded then as they are now. And let’s not forget the Native Americans rounded up into reservations or African Americans brought over as slaves. Is this the same country that claims to stand for Christians values? Is it the same country that has inscribed on the Statue of Liberty, “Give me your tired, your poor, / Your huddle masses yearning to breathe free?” When I served my first church in tiny Washington, GA, we lived in the parsonage on weekends because it was a three-hour drive one way to get there. And in our heavily Christian neighborhood, we had a neighbor who had on his lawn in the middle or rural Georgia a wooden A-frame sign that read, “Mexicans go home.” The only Mexicans in town by the way were the ones that operated the one Mexican restaurant. Was Mexican immigration an issue in this small rural Georgia town? No. But at least one family decided to lash out anyway. It made me so sad. As Thomas Paine wrote, “These are the times that try men’s souls.”[7] It is not in the times of sunshine and daisies we have to test our beliefs, but in the times of shadow and night. It is when it is darkest that we are truly tested as to the mettle of our beliefs. And if we give in to fear now when the world needs us most to be a bastion for hospitality and love, then what good are we as Christians? Can we be the type of neighbor that our childhood friend Mr. Rogers would be proud of? Let us embrace that spirit of love and hospitality that Fred Rogers shared to the children of the world. Won’t you be my neighbor?
[1] https://news.stanford.edu/stories/2022/06/overturning-immigration-myths
[2] https://www.bushcenter.org/catalyst/immigration/collins-immigration-myths
[3] https://www.washingtonpost.com/politics/2024/02/29/truth-about-illegal-immigration-crime/
[4] https://www.npr.org/2024/03/08/1237103158/immigrants-are-less-likely-to-commit-crimes-than-us-born-americans-studies-find
[5] https://www.pewresearch.org/short-reads/2024/07/22/key-findings-about-us-immigrants/
Craig's Corner 